English Literature – Weekly Column ☆ Witful Warmth # 34 – A Journey through the Literary Fair… ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

Dr. Suresh Kumar Mishra ‘Uratript’

Dr. Suresh Kumar Mishra, known for his wit and wisdom, is a prolific writer, renowned satirist, children’s literature author, and poet. He has undertaken the monumental task of writing, editing, and coordinating a total of 55 books for the Telangana government at the primary school, college, and university levels. His editorial endeavors also include online editions of works by Acharya Ramchandra Shukla.

As a celebrated satirist, Dr. Suresh Kumar Mishra has carved a niche for himself, with over eight million viewers, readers, and listeners tuning in to his literary musings on the demise of a teacher on the Sahitya AajTak channel. His contributions have earned him prestigious accolades such as the Telangana Hindi Academy’s Shreshtha Navyuva Rachnakaar Samman in 2021, presented by the honorable Chief Minister of Telangana, Mr. Chandrashekhar Rao. He has also been honored with the Vyangya Yatra Ravindranath Tyagi Stairway Award and the Sahitya Srijan Samman, alongside recognition from Prime Minister Narendra Modi and various other esteemed institutions.

Dr. Suresh Kumar Mishra’s journey is not merely one of literary accomplishments but also a testament to his unwavering dedication, creativity, and profound impact on society. His story inspires us to strive for excellence, to use our talents for the betterment of others, and to leave an indelible mark on the world. Today we present his satire A Journey through the Literary Fair…. 

☆ Witful Warmth# 33 ☆

☆ Satire ☆ A Journey through the Literary Fair…  ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

In the realm of modern literature, one might be tempted to compare it to an ancient epic—if one could stomach such a thought without bursting into laughter. Each year, a grand spectacle unfolds, drawing in literary aficionados as if they were moths to a flickering flame. Writers, like hapless actors in a farcical play, assemble to showcase their wordsmithing wizardry. Yet, amidst this theatricality, the only glimmer that captures one’s attention is the dazzling light of awards, overshadowing any semblance of genuine literary merit.

Enter our protagonist, Mr. Raghubir Shukla, a rather ordinary author with ambitions as lofty as a hot air balloon, though without the necessary buoyancy to lift him off the ground. His trusty typewriter—a relic from a bygone era—had seen better days, often spitting out words with all the reliability of a drunken sailor. Despite this mechanical misfortune, Shukla was deeply committed to the serious business of literature, harboring a desire to win an award. This notion had burrowed into his mind like a goat munching on grass, refusing to budge.

Shukla had heard tales from fellow writers who basked in the glory of awards, spinning tales of their triumphs like poets celebrating their muses. They sang the praises of recognition, and here was Shukla, yearning for a slice of that sweet literary pie. Inspired by his peers, he gathered his friends in their quaint little village, embarking on a mission to concoct a master plan for securing awards.

But lo and behold, let us turn our gaze to the editors—the true puppeteers of this literary circus. They weave intricate webs, ensnaring unsuspecting authors in their traps, making it seem as though publishing is a privilege reserved for the chosen few. One such editor, the illustrious Raunak Chaubey, was a master of this art, editing countless anthologies with the efficiency of a factory assembly line. Chaubey had perfected the craft of extracting money from writers with the finesse of a magician pulling rabbits from hats.

“Your manuscript lacks depth,” Raunak casually informed a beleaguered writer, who looked as dejected as a child denied candy. “However, if you’d be willing to part with a modest sum, I could see my way clear to publishing it.” The writer’s face crumpled, resembling a deflated balloon, as the editor’s offer hung in the air, heavy with irony.

Now, let us not forget the audience—the unsuspecting readers who stand at the back, waiting with bated breath for a truly remarkable piece of writing. They often resemble children lost in a candy store, eyes wide with anticipation. Yet, when faced with the reality of mediocrity, their dreams shatter like glass underfoot. They yearn for literary brilliance, only to find themselves grappling with the sour taste of disappointment.

Authors crave accolades, but these coveted awards seem to play hide and seek. As soon as the winners are announced, writers adjust their spectacles and wonder, “Is this really the same author who couldn’t string together a coherent sentence?” The irony is as thick as molasses, coating the literary scene in a sticky sweetness that leaves a bitter aftertaste.

And then, amidst this cacophony of absurdity, a peculiar twist emerges. The award ceremonies are graced by illustrious figures, grandstanding on stage while extolling the virtues of literature. When the name of an award winner is called, a hazy figure takes the spotlight, flashing a self-satisfied grin as if they’ve just discovered the secret to immortality.

Yet, here lies a truth that cannot be ignored: these awards often elude the true writers, landing instead in the hands of those ensnared in the editor’s trap. “Why did I award them?” Raunak muses, his mind swirling with self-serving calculations. “Because they’re beneficial to me, and I possess an uncanny knack for securing their accolades.”

Shukla, in his fervor, decided to submit his work to a shared anthology, aided by a friend who shared his ambition. “I’ve penned a magnificent poem, dear Raunak!” he declared, puffing out his chest. “I wish for it to be included in the anthology.” Raunak, the ever-astute businessman, smiled knowingly. “Certainly, but a little contribution would be required.”

Upon rifling through his pockets, Shukla discovered the unfortunate reality: a worn-out pen and a few chocolate wrappers were all he had to offer. However, undeterred, he rallied his family for a few coins, casting his gaze toward the glimmering prize that danced tantalizingly in his imagination. He envisioned a literary rebirth, his life taking a turn as splendid as a dandelion blossoming in spring. As he submitted his name for the award, he found himself pondering, “Will I one day grace the stage to accept my rightful place among the luminaries?”

Finally, the day of the award ceremony arrived, the entire town adorned as if for a royal wedding. Shukla donned his finest tattered clothes, preparing himself to ascend the stage. As his name was called, he stepped forward, feeling as though he stood before the divine. The bright lights of the award seemed to flicker mockingly in his eyes.

Yet, a voice rang out from the stage, announcing, “We award based on status!” Shukla’s heart sank as dreams crumbled before his eyes. “Is this what awards truly signify—a mere piece of paper?” he lamented, grappling with the absurdity of it all.

After the ceremony, Shukla turned to his friends, sharing his newfound wisdom. “This literary fair is nothing more than a charade! We are mere priests of words, gazing upon the glories of paper while the essence of true writing slips through our fingers. In the dazzling allure of awards, the true authors fade into obscurity.”

And so, amidst the laughter of the crowd and the clinking of glasses, the curtain falls on this satirical spectacle—a tale woven with the threads of irony and hypocrisy. In the end, it is not the awards that define the writer, but rather the passion for the craft, the sincerity of expression, and the unwavering belief in the power of words. After all, as we navigate the grand literary fair, let us not forget the true essence of storytelling—the heart that beats behind the facade of fame and recognition.

****

© Dr. Suresh Kumar Mishra ‘Uratript’

Contact : Mo. +91 73 8657 8657, Email : [email protected]

≈ Blog Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Weekly Column ☆ Witful Warmth # 33 – The Last Respect: A Tale of Timeless Wisdom… ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

Dr. Suresh Kumar Mishra ‘Uratript’

Dr. Suresh Kumar Mishra, known for his wit and wisdom, is a prolific writer, renowned satirist, children’s literature author, and poet. He has undertaken the monumental task of writing, editing, and coordinating a total of 55 books for the Telangana government at the primary school, college, and university levels. His editorial endeavors also include online editions of works by Acharya Ramchandra Shukla.

As a celebrated satirist, Dr. Suresh Kumar Mishra has carved a niche for himself, with over eight million viewers, readers, and listeners tuning in to his literary musings on the demise of a teacher on the Sahitya AajTak channel. His contributions have earned him prestigious accolades such as the Telangana Hindi Academy’s Shreshtha Navyuva Rachnakaar Samman in 2021, presented by the honorable Chief Minister of Telangana, Mr. Chandrashekhar Rao. He has also been honored with the Vyangya Yatra Ravindranath Tyagi Stairway Award and the Sahitya Srijan Samman, alongside recognition from Prime Minister Narendra Modi and various other esteemed institutions.

Dr. Suresh Kumar Mishra’s journey is not merely one of literary accomplishments but also a testament to his unwavering dedication, creativity, and profound impact on society. His story inspires us to strive for excellence, to use our talents for the betterment of others, and to leave an indelible mark on the world. Today we present his सतिरे The Last Respect: A Tale of Timeless Wisdom…. 

☆ Witful Warmth# 33 ☆

☆ Satire ☆ The Last Respect: A Tale of Timeless Wisdom…  ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

Old age, in the great Indian context, is nothing short of sainthood—a peculiar sainthood bestowed without ceremony, robes, or the courtesy of silence. Instead, it comes with a gift box of expectations and ironic reverence. Our protagonist, Jagannath Sharma, an 82-year-old patriarch from Kanpur, found himself the unwilling recipient of this divine status.

Jagannath, with knees creaking louder than his conscience and a back bent like society’s moral compass, spent his days on a hand-me-down wooden chair—his throne of wisdom. His kingdom? A chaotic two-bedroom flat shared with three generations who respected him enough to ignore him. After all, nothing says “I care” like pretending your grandfather is part of the furniture.

“The greatest gift you can give your elders is your absence,” his grandson Keshav often declared, texting furiously on a phone that cost more than Jagannath’s lifetime savings. Keshav’s moral compass was an app, and it hadn’t been updated since his last semester break. “Old age is sacred,” Keshav added, “but so is Netflix, and I only have time for one.”

Jagannath’s plight wasn’t unique; it was a collective national treasure. In a land where the Vedas preach respect for elders, modern families practice it like yoga: occasionally and only for Instagram likes. His son, Prakash, nodded solemnly whenever someone mentioned “family values” but kept his father on a strict diet of leftover chapatis and indifference. “Papa, respect isn’t about actions. It’s about intentions, and mine are great,” Prakash explained, offering Jagannath the day-old tea he couldn’t finish. The tea was symbolic—a metaphor for life, steeped too long and utterly flavorless. “Bitter tea builds character,” Prakash said, ignoring the fact that his father’s character was already built and crumbling.

Indian culture, of course, takes pride in its multigenerational households. This pride is mostly expressed in speeches at weddings, while the elderly are left babysitting toddlers who mistake them for statues. “Grandpa is like the Taj Mahal,” Keshav’s younger sister Riya said. “Beautiful but best admired from a distance.” The irony wasn’t lost on Jagannath, who, like the Taj Mahal, felt abandoned, overpriced, and surrounded by clueless tourists. “If I’m a monument,” he muttered, “why do I have to pay rent?”

One fine Sunday, the family decided to organize a “Respect Your Elders” Day. The plan was simple: ignore Jagannath’s suggestions, serve him spicy food his stomach couldn’t handle, and post photos with heartfelt captions. “Hashtag gratitude,” Riya wrote, uploading a picture of Jagannath staring at a plate of chhole he hadn’t asked for. The food was a metaphor too: rich, colorful, and entirely unsuitable for the occasion. “Old people love spice,” Riya claimed, mistaking her grandfather for a Bollywood plotline.

As the day unfolded, Jagannath found himself the star of a circus he hadn’t signed up for. Prakash delivered a speech about the sacrifices of elders, conveniently omitting the part where he sold Jagannath’s ancestral land to buy an SUV. “Sacrifices must be honored,” Prakash declared, as his father silently sacrificed his appetite for the burnt dal served with extra smugness. “Family is everything,” Prakash continued, ignoring the WhatsApp notification from his lawyer about contesting his father’s pension rights.

The neighbors arrived to pay their respects, bringing sweets too sugary for Jagannath’s diabetes. “Elders are a treasure,” said Mrs. Gupta, who had previously complained about Jagannath sitting on the building’s shared bench. “Their wisdom is priceless,” she added, while Googling retirement homes for her own father. “It’s all about balance,” said Mr. Gupta, whose idea of balance involved keeping his father-in-law and the TV remote in separate rooms.

As the evening wore on, the family unveiled a gift: a Bluetooth hearing aid Jagannath couldn’t figure out how to use. “It’s cutting-edge technology,” Keshav explained, as his grandfather struggled to turn it on. “You’re just not trying hard enough,” Keshav added, ignoring his own struggles with basic empathy. “Technology bridges gaps,” Riya chimed in, widening the emotional chasm with every word.

Jagannath finally snapped when they brought out a cake shaped like a walking stick. “Cut it, Grandpa!” Riya cheered, as if the knife symbolized empowerment and not passive-aggressive mockery. “What a lovely gesture,” Mrs. Gupta remarked, taking a selfie with the cake and cropping Jagannath out.

Jagannath stood up, a Herculean task given his arthritis and the weight of generational hypocrisy. “Enough!” he bellowed, silencing the room like a power cut during IPL season. “You respect me as much as you respect traffic rules—only when someone’s watching!”

The family was shocked. Jagannath rarely spoke, having learned that his opinions were treated like WhatsApp forwards: ignored unless entertaining. “You call me wise but don’t trust me with the remote,” he continued. “You celebrate me like a festival—loudly and once a year.” “Your love is like a government scheme: well-advertised but poorly implemented.”

The speech went viral in the neighborhood WhatsApp group, earning Jagannath the nickname “Rebel Grandpa.” “He’s so brave,” Mrs. Gupta texted, before muting the group to watch her soap opera. “A true inspiration,” Prakash told the press, as he updated his LinkedIn bio to “Son of a Legend.”

Jagannath’s rebellion ended the charade but not the hypocrisy. The family hired a nurse to “care” for him, outsourcing their guilt with the efficiency of a corporate merger. “We’re doing our best,” Prakash said, patting himself on the back harder than anyone else ever did. “This is modern respect,” Keshav explained, scrolling past memes about self-love.

In the end, Jagannath found solace in solitude, realizing that true respect isn’t earned but demanded. “Old age is a gift,” he mused, “but in this family, it’s more like re-gifting.” “Wisdom isn’t appreciated until it’s quoted on a WhatsApp status,” he added, laughing for the first time in years.

The irony of Jagannath’s situation was as thick as the dust on his old photo albums. His family celebrated his legacy while erasing his presence. They admired his wisdom but avoided his words. And in their quest to honor him, they forgot to see him.

As the story of Jagannath Sharma circulates through middle-class drawing rooms and internet memes, one thing becomes clear: respect, like tea, is best served warm and without pretense. And old age, in the great Indian tradition, remains both a blessing and a cosmic joke.

****

© Dr. Suresh Kumar Mishra ‘Uratript’

Contact : Mo. +91 73 8657 8657, Email : [email protected]

≈ Blog Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Weekly Column ☆ Witful Warmth # 32 – The Cookie Chronicles: A Health Revolution… ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

Dr. Suresh Kumar Mishra ‘Uratript’

Dr. Suresh Kumar Mishra, known for his wit and wisdom, is a prolific writer, renowned satirist, children’s literature author, and poet. He has undertaken the monumental task of writing, editing, and coordinating a total of 55 books for the Telangana government at the primary school, college, and university levels. His editorial endeavors also include online editions of works by Acharya Ramchandra Shukla.

As a celebrated satirist, Dr. Suresh Kumar Mishra has carved a niche for himself, with over eight million viewers, readers, and listeners tuning in to his literary musings on the demise of a teacher on the Sahitya AajTak channel. His contributions have earned him prestigious accolades such as the Telangana Hindi Academy’s Shreshtha Navyuva Rachnakaar Samman in 2021, presented by the honorable Chief Minister of Telangana, Mr. Chandrashekhar Rao. He has also been honored with the Vyangya Yatra Ravindranath Tyagi Stairway Award and the Sahitya Srijan Samman, alongside recognition from Prime Minister Narendra Modi and various other esteemed institutions.

Dr. Suresh Kumar Mishra’s journey is not merely one of literary accomplishments but also a testament to his unwavering dedication, creativity, and profound impact on society. His story inspires us to strive for excellence, to use our talents for the betterment of others, and to leave an indelible mark on the world. Today we present his Satire The Cookie Chronicles: A Health Revolution...

☆ Witful Warmth# 32 ☆

☆ Satire ☆ The Cookie Chronicles: A Health Revolution…  ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

The world had been wrong for centuries—nay, millennia. Nutritionists, doctors, mothers clutching kale smoothies—all of them had perpetuated a grand lie. Vegetables, they said, were good for you. Fruits were heralded as nature’s candy. But I, Harold T. Whittleman, had discovered the truth: health lies in sugar and grease, washed down with a caramel-colored river of fizz.

It started as all great revolutions do—with a stroke of inspiration. Mine came at a discount store, where the fluorescent lighting shone down upon the holy trinity of human survival: cookies, chips, and cola. Each product was adorned with bright, cheerful labels that promised joy, satisfaction, and the possibility of collecting reward points. “Why toil with salads,” I thought, “when the universe has already perfected flavor in powdered cheese and high-fructose corn syrup?”

Thus began my dietary odyssey.

The Breakfast of Champions

Each morning, I feasted upon a breakfast of chocolate chip cookies. Not the sad, homemade kind baked by well-meaning grandmothers who thought raisins were a suitable substitute for joy—no, these were mass-produced miracles, engineered to crumble at the perfect angle when dunked into cola. Milk, after all, was for calves and weaklings.

My mornings were radiant. The sugar hit my bloodstream like a marching band on parade. My hands trembled, yes, but who needs steady hands when wielding a keyboard? My boss once asked why my reports were written in a font size of 72 and filled with random letters. I explained that I was too busy blazing a trail into the future of health to care about mundane details like coherence. He muttered something about “termination,” but I heard “revolutionary.” The world was already catching on.

Lunch with a Crunch

Lunchtime was a sacred ritual: bags of chips stacked like ancient tomes, each one containing the wisdom of artificial flavoring. The crunch was symphonic—a crescendo of MSG and potato fragments. The air around me shimmered with an orange dust, so divine that I stopped using napkins entirely. Why waste such a gift? I merely licked my fingers clean, an act of efficiency that would have made Henry Ford weep with pride.

By now, the doubters had begun to emerge. “Harold, you’re turning orange,” my neighbor whispered one day, concern dripping from her celery-chewing mouth. I dismissed her ignorance. The glow of health was clearly too radiant for her leafy-green brain to comprehend.

Dinner of the Gods

Dinners were a cola symphony, punctuated by cookie intermissions. Each sip was a reminder that life is better when it fizzes. The burps that followed were not crass but celebratory—a salute to human ingenuity. I began experimenting with cookie-chip pairings, striving for that perfect bite that could bring tears to even the most hardened cynic. Dorito-dusted Oreos were a triumph. Lay’s and Fig Newtons? A disaster, but every visionary has their setbacks.

The Sorrow of Society

As with all prophets, I faced persecution. The grocery store banned me after an altercation in which I declared their vegetable aisle a “crime scene of taste.” My family staged an intervention, ambushing me with broccoli and earnest PowerPoint slides about “nutrition.” I wept—not for myself, but for their delusion. How tragic that they couldn’t see the light shining from my grease-stained fingertips.

When I refused to repent, they declared me lost. My mother sobbed into her organic quinoa salad, wailing about my cholesterol. My father simply shook his head and muttered, “At least he’s happy.” That was the last time I saw them, though they still send me pamphlets with titles like Kale: Your Liver’s Best Friend and Sugar: Sweet, Sweet Death.

The Scientific Backlash

My notoriety grew. Doctors began publishing studies condemning my lifestyle, claiming that my arteries resembled “petrified wood” and that I was “a walking public health crisis.” I laughed in the face of their fear-mongering, although laughing sometimes made me wheeze. Science, after all, is a matter of interpretation. One man’s heart disease is another’s calorie-powered engine.

When a journalist asked if I worried about my long-term health, I retorted, “What’s the point of a long life if it’s spent eating kale?” That quote made headlines, and I became an overnight sensation in certain circles—mainly snack forums and cola enthusiast subreddits.

The Bitter End

Inevitably, tragedy struck. My bathroom scale began emitting smoke when I stepped on it. My dentist staged a one-man protest outside my home, holding a sign that read, “Your teeth are a war zone.” My knees developed a curious habit of collapsing under my weight, usually while I carried a full tray of chips.

The end came during my annual health check-up. My doctor—pale, sweaty, and holding what appeared to be an exorcist’s toolkit—delivered the news: my blood had the viscosity of molasses, and my liver had unionized to demand better working conditions.

I nodded solemnly and asked if cola could be considered a health tonic if consumed with a straw. He fainted.

Epilogue: A Legacy of Crumbs

I write this tale from my hospital bed, hooked up to an IV that I’m assured contains neither sugar nor cheese dust. The world outside continues its delusion, clutching their carrots and sipping their herbal teas. But I remain steadfast.

The nurses scold me when they catch me sneaking chips, but they don’t understand—they can’t. I am not just a man; I am a movement, a martyr, a crumb-coated beacon of culinary truth.

One day, they will see. One day, the world will realize that health is not about vegetables, or exercise, or moderation—it is about living boldly, crunching loudly, and fizzing gloriously. Until then, I’ll be here, awaiting the moment when humanity wakes up and smells the cookies.

****

© Dr. Suresh Kumar Mishra ‘Uratript’

Contact : Mo. +91 73 8657 8657, Email : [email protected]

≈ Blog Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Articles ☆ – ‘The Elusive Pursuit of Eternal Bliss…’ – ☆ Captain Pravin Raghuvanshi, NM ☆

Captain Pravin Raghuvanshi, NM

(Captain Pravin Raghuvanshi—an ex Naval Officer, possesses a multifaceted personality. He served as Senior Advisor in prestigious Supercomputer organisation C-DAC, Pune. An alumnus of IIM Ahmedabad was involved in various Artificial Intelligence and High-Performance Computing projects of national and international repute. He has got a long experience in the field of ‘Natural Language Processing’, especially, in the domain of Machine Translation. He has taken the mantle of translating the timeless beauties of Indian literature upon himself so that it reaches across the globe. He has also undertaken translation work for Shri Narendra Modi, the Hon’ble Prime Minister of India, which was highly appreciated by him. He is also a member of ‘Bombay Film Writer Association’.)

We present his thought for the day ~ ‘The Elusive Pursuit of Eternal Bliss...’ ~We extend our heartiest thanks to the learned author Captain Pravin Raghuvanshi Ji, who is very well conversant with Hindi, Sanskrit, English and Urdu languages for sharing this classic poem.  

☆ ~ ‘The Elusive Pursuit of Eternal Bliss~? ☆

In the relentless quest for happiness, we often find ourselves lost in a labyrinth of fleeting pleasures. We mistake momentary highs for lasting bliss, and in doing so, we sacrifice our very essence on the altar of transience.

The truth is, eternal bliss is not a destination; it’s a state of being. It’s the culmination of a journey that begins with self-awareness, self-reflection, and self-transformation.

We must recognize that the happiness we derive from worldly pleasures is but a pale imitation of true bliss. It’s a temporary reprieve from the existential despair that gnaws at our very soul.

To experience eternal bliss, we must transcend the mundane and tap into the divine. We must silence the cacophony of our ego and listen to the whispers of our conscience.

It’s a journey that requires courage, conviction, and perseverance. But the reward is worth the effort. For when we finally attain eternal bliss, we realize that it’s not something we’ve acquired; it’s something we’ve always been.

So let us embark on this journey of self-discovery, and may we find the eternal bliss that lies within us.

~ Pravin Raghuvanshi

© Captain Pravin Raghuvanshi, NM

Pune

≈ Blog Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Articles ☆ The Foundations of Happiness and Well-being: A Positive Psychology Perspective – ☆ Mr. Jagat Singh Bisht ☆

Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

☆ – The Foundations of Happiness and Well-being: A Positive Psychology Perspective – ☆ Mr. Jagat Singh Bisht ☆

Happiness is more than fleeting joy; it encompasses a sense of contentment, purpose, and the belief that one’s life is meaningful and worthwhile. Positive psychology offers insights into how we can cultivate this deeper sense of well-being by focusing on key elements and practical strategies.

The Five Pillars of Well-being:

Positive psychology identifies five essential components of well-being:

  1. Positive Emotion: Experiencing joy, hope, warmth, and contentment. These emotions can relate to the past (e.g., satisfaction, pride), the present (e.g., calm, pleasure, flow), or the future (e.g., hope, optimism).
  2. Engagement: Deep involvement in activities that capture our interest and challenge us. This state, known as “flow,” occurs when we lose track of time and are fully absorbed in what we are doing.
  3. Relationships: Strong connections with family, friends, and colleagues bring richness to life. Relationships flourish through mutual support, regular interactions, and meaningful communication.
  4. Meaning: Finding purpose by connecting to something larger than ourselves, whether through work, spirituality, or contributing to society.
  5. Accomplishment: Achieving goals and recognising our successes provides motivation and fulfilment.

Each of these pillars can be cultivated to enhance overall well-being.

Understanding the Happiness Formula:

Happiness, according to positive psychology, is influenced by three factors:

H = S + C + V

  H: Enduring level of happiness.

  S: Set range of happiness, influenced by genetics (approximately 50%).

  C: Circumstances of life (around 10%).

  V: Voluntary activities (about 40%), which we can control.

While our genetic predisposition and life circumstances play a role, a significant portion of our happiness comes from intentional actions.

Common Barriers to Happiness:

  1. The Happiness Thermostat: Our happiness tends to revert to a baseline level regardless of life’s highs or lows.
  2. The Hedonic Treadmill: We quickly adapt to positive changes, leading to rising expectations and diminishing satisfaction.

 Strategies to Boost Happiness:

  1. Practise Gratitude: Reflect daily on three things you are grateful for. This “What-Went-Well” exercise shifts focus to the positives.
  2. Engage Fully: Immerse yourself in activities that bring you joy or challenge you. Pursue hobbies, sports, or creative endeavours.
  3. Foster Relationships: Build strong social ties by showing interest, offering support, and creating rituals, such as shared meals or regular outings.
  4. Find Meaning: Contribute to a cause larger than yourself. Volunteer, mentor, or participate in activities that resonate with your values.
  5. Savour Life’s Pleasures: Take time to enjoy small joys, like a beautiful sunset or a heartfelt conversation.
  6. Simplify: Declutter your schedule and focus on what truly matters. Say no to unnecessary commitments.

Cultivating Virtues and Strengths:

Happiness also stems from living virtuously. Positive psychology highlights six universal virtues:

Wisdom: Gained through curiosity and learning.

Courage: Shown through perseverance and integrity.

Humanity: Expressed in kindness and generosity.

Justice: Fostered by fairness and leadership.

Temperance: Practised through self-control and humility.

Transcendence: Found in gratitude, spirituality, and a sense of purpose.

Discovering and using your personal strengths daily can create lasting fulfilment.

The Three Lives of Happiness:

Positive psychology outlines three types of fulfilling lives:

  1. The Pleasant Life: Enjoying positive emotions and simple pleasures.
  2. The Good Life: Using personal strengths to find gratification in work, relationships, and play.
  3. The Meaningful Life: Connecting your strengths and virtues to a higher purpose.

Practical Exercises for Happiness:

The Gratitude Visit: Write a heartfelt letter to someone who has positively influenced your life, and deliver it in person.

Acts of Kindness: Perform three kind acts weekly, whether for friends, strangers, or family.

Mindful Living: Practise meditation, yoga, or mindful breathing to reduce stress and cultivate peace.

Forgiveness Exercise: Write a letter forgiving someone who hurt you, even if you don’t send it.

Embracing a Happier Life:

Happiness isn’t a destination but a journey. Engage deeply in meaningful activities, nurture your relationships, and practise gratitude. By aligning your actions with your values and strengths, you can build a life rich in joy, purpose, and connection.

© Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Founder:  LifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

Please feel free to call/WhatsApp us at +917389938255 or email [email protected] if you wish to attend our program or would like to arrange one at your end.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Weekly Column ☆ Witful Warmth # 31 – The Electoral Cow: From Sacred Symbol to Forgotten Promise… ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

Dr. Suresh Kumar Mishra ‘Uratript’

Dr. Suresh Kumar Mishra, known for his wit and wisdom, is a prolific writer, renowned satirist, children’s literature author, and poet. He has undertaken the monumental task of writing, editing, and coordinating a total of 55 books for the Telangana government at the primary school, college, and university levels. His editorial endeavors also include online editions of works by Acharya Ramchandra Shukla.

As a celebrated satirist, Dr. Suresh Kumar Mishra has carved a niche for himself, with over eight million viewers, readers, and listeners tuning in to his literary musings on the demise of a teacher on the Sahitya AajTak channel. His contributions have earned him prestigious accolades such as the Telangana Hindi Academy’s Shreshtha Navyuva Rachnakaar Samman in 2021, presented by the honorable Chief Minister of Telangana, Mr. Chandrashekhar Rao. He has also been honored with the Vyangya Yatra Ravindranath Tyagi Stairway Award and the Sahitya Srijan Samman, alongside recognition from Prime Minister Narendra Modi and various other esteemed institutions.

Dr. Suresh Kumar Mishra’s journey is not merely one of literary accomplishments but also a testament to his unwavering dedication, creativity, and profound impact on society. His story inspires us to strive for excellence, to use our talents for the betterment of others, and to leave an indelible mark on the world. Today we present his Satire The Electoral Cow: From Sacred Symbol to Forgotten Promise...

☆ Witful Warmth# 31 ☆

☆ Satire ☆ The Electoral Cow: From Sacred Symbol to Forgotten Promise…  ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

In the grand spectacle of Indian democracy, where the colors of campaigns paint every wall, street, and heart, one figure stands apart as a timeless icon: the cow. Yes, the revered bovine, the embodiment of purity and sustenance, finds herself thrust into the limelight every five years, her significance growing in direct proportion to the urgency of the elections. But, alas, once the ballots are counted and the promises have evaporated, our beloved cow retreats into the shadows, forgotten until the next democratic carnival.

During the election season, cows become the unofficial mascots of manifestos. From posters plastered with slogans glorifying their sanctity to candidates offering garlands to actual cows on camera, the nation seems to unite under the banner of bovine adoration. “Protect the cow!” they cry, equating its welfare with the prosperity of the land. Committees are formed, sanctuaries are promised, and speeches are delivered with dramatic flair, often featuring a candidate stroking a bewildered cow as if they’ve just unlocked the secret to national harmony.

But the real drama begins after the elections. Once the ink has dried on the voters’ fingers and the victors take their oath, the cows are quietly ushered offstage. The sanctuaries become mirages, the committees dissolve into bureaucratic oblivion, and the promises evaporate faster than milk left out in the summer sun. The cows, having served their electoral purpose, are left to wander aimlessly—both literally and metaphorically—as the political machinery moves on to more “pressing” matters.

This cyclical amnesia isn’t new, of course. The cow has been a silent participant in India’s political theater for decades, a mute witness to the ebb and flow of rhetoric. During elections, she’s elevated to divine status, her image adorning banners, her name invoked in fiery debates. Political parties compete to outdo each other in their devotion, promising everything from free fodder to state-of-the-art shelters. The sheer creativity of these pledges would be admirable if it weren’t so blatantly opportunistic.

However, come post-election reality, the cows find themselves back in the mundane world of potholed streets and neglected fields. The promised shelters remain blueprints; the free fodder is nowhere to be seen. Stray cows wander urban jungles, dodging traffic and scavenging for scraps, their plight a stark contrast to the reverence showered upon them just weeks earlier. It’s as if the electoral cow and the real cow exist in parallel universes, one revered and the other ignored.

One might ask: why does the cow occupy such a peculiar position in our politics? The answer lies in her symbolic power. In a country as diverse and complex as India, the cow represents a unifying ideal—a symbol of cultural identity and traditional values. By aligning themselves with this symbol, politicians tap into a reservoir of emotional resonance, crafting an image of themselves as protectors of heritage. It’s a strategy that works remarkably well, as evidenced by the fervor it generates among voters.

But this strategy also reveals the hollowness of much of our political discourse. The cow becomes a convenient prop, a tool to distract from substantive issues like unemployment, education, and healthcare. While leaders wax poetic about cow protection, the real problems facing farmers—including those who rear these very cows—are conveniently sidelined. The irony is as thick as the butter churned from her milk: the very creature they claim to cherish becomes a pawn in a game that cares little for her actual well-being.

And what of the voters? Are we not complicit in this charade? We cheer for the promises, applaud the symbolism, and cast our votes, only to lament the broken pledges later. Perhaps it’s time we held our leaders accountable, demanding not just words but actions. After all, if the cow truly is a symbol of our values, shouldn’t her welfare reflect our collective conscience?

Imagine a world where post-election reality matches pre-election rhetoric. Sanctuaries would thrive, stray cows would find homes, and farmers would receive genuine support. The cow would no longer be a fleeting mascot but a true beneficiary of the promises made in her name. Such a world might seem idealistic, but isn’t it worth striving for?

Until then, the cow will continue to play her dual role: a sacred symbol during election season and a forgotten figure in its aftermath. She will graze on the empty promises of manifestos, her plight a silent reminder of the gap between words and deeds. And as the political circus moves on, we, too, will move on—until the next election, when the cow will once again take center stage, her significance rediscovered, her symbolism renewed.

In the end, the story of the electoral cow is a satire not just of politics but of us as a society. It’s a tale of misplaced priorities and selective memory, of sacred symbols turned into political tools. The question is: will we continue to fall for the same old tricks, or will we demand better? The answer, like the cow’s next appearance, is just a vote away.

*

© Dr. Suresh Kumar Mishra ‘Uratript’

Contact : Mo. +91 73 8657 8657, Email : [email protected]

≈ Blog Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Articles ☆ World Meditation Day: A Gateway to Inner Bliss ☆ Mr. Jagat Singh Bisht ☆

Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

☆ – World Meditation Day: A Gateway to Inner Bliss – ☆ Mr. Jagat Singh Bisht ☆

In a world filled with chaos, conflict, and ceaseless activity, humanity finds itself yearning for an oasis of peace. As we stand on the threshold of the first-ever World Meditation Day on December 21, 2024, a unique opportunity arises for us to reflect on the timeless wisdom of meditation, a practice that has nurtured countless souls across millennia. Today, let us embark on a journey inward, seeking solace and serenity in the art of meditation—a journey that could transform our lives forever.

The Path to Freedom:

Amidst life’s turbulence, the ancient question persists: Is there a way to end suffering? Over 2,500 years ago, the Buddha illuminated this path. Through meditation, he discovered liberation from pain and sorrow, attaining enlightenment beneath the Bodhi tree. His teachings, rooted in mindfulness and deep observation, offer a practical guide for cultivating inner peace.

Meditation is more than a practice—it is a profound healing process. As Matthieu Ricard aptly puts it, “Meditation is a practice that makes it possible to cultivate and develop certain basic positive human qualities in the same way as other forms of training make it possible to play a musical instrument or acquire any other skill.”

When we meditate, we calm the storm within. The mind finds clarity, anger dissipates, and the heart fills with love, compassion, and wisdom. With regular practice, meditation transforms us, leading to Nibbana—a state of supreme bliss where suffering ceases.

The Science of Stillness:

Meditation not only elevates the spirit but also nourishes the body and mind. Research reveals that long-term meditators experience a reduced cortisol response under stress, promoting biological calm and overall well-being. As Daniel Goleman emphasizes, “Meditation has the effect of creating biological calm and reducing stress.”

The simplicity of meditation is its beauty. In essence, it is “simply sitting, simply breathing, simply being.” The practice allows us to reconnect with our breath, described by Thich Nhat Hanh as “the bridge which connects life to consciousness.” This bridge anchors us in the present moment, helping us to let go of distractions and reclaim inner peace.

Insights from the Buddha:

The Buddha’s teachings on meditation offer a twofold approach: serenity meditation (samatha bhavana) and insight meditation (vipassana bhavana). Serenity meditation cultivates a calm and concentrated mind, while insight meditation reveals the true nature of reality. Central to these practices is the mindfulness of breathing, a meditation the Buddha practiced to achieve enlightenment.

His instructions are straightforward yet profound: observe the body, feelings, mind, and phenomena with unwavering mindfulness. These are the foundations of liberation. As the Buddha declared, “These four establishments of mindfulness, when developed and cultivated, lead to going beyond from the near shore to the far shore.”

A Call to Meditate:

Meditation is not merely an exercise; it is an exploration of life’s deepest truths. It empowers us to see things as they are, untangling the web of ignorance and attachment. Paramahansa Yogananda beautifully described it as “a portable paradise.”

For those seeking guidance, Meditate Like the Buddha: A Step-by-Step Guide by Jagat Singh Bisht offers practical insights. This book demystifies the art of meditation, presenting it as a universal practice that has enriched lives for centuries.

An Invitation to Stillness:

As we celebrate the inaugural World Meditation Day, let us resolve to embrace this timeless practice. Sit in stillness, breathe deeply, and embark on the journey within. The peace we cultivate today can ripple outward, touching the lives of those around us and creating a harmonious world.

In the words of the Buddha, “There is this one way to the purification of beings, for the overcoming of sorrow and distress, for the disappearance of pain and sadness…that is to say, the four foundations of mindfulness.”

Let us make this day a turning point—a moment to awaken to our true potential and weave meditation into the fabric of our lives. For in the quietude of meditation lies the answer to life’s most profound questions. Will you take the first step today?

© Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Founder:  LifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

Please feel free to call/WhatsApp us at +917389938255 or email [email protected] if you wish to attend our program or would like to arrange one at your end.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Memoir ☆ The Citizenship journey: A Memoir ☆ Mr. Jagat Singh Bisht ☆

Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

☆ – The Citizenship journey: A Memoir – ☆ Mr. Jagat Singh Bisht ☆

Life has a way of presenting opportunities that shape not just our careers but also our inner selves. My journey with Citizen SBI was one such transformative experience. It began with my selection as faculty for the State Bank Academy, Gurgaon—a position I never assumed. Instead, I was posted as the head of the learning center at Indore, a role that coincided with my appointment as the intervention leader for the Citizen-SBI program.

Citizen SBI was more than a training program. Inspired by Swami Ranganathananda of the Ramakrishna Mission, it aimed to cultivate ‘enlightened citizenship.’ This concept transcended political citizenship—focused on rights and freedoms—and emphasized a deeper engagement with collective welfare and individual fulfillment. The program was the brainchild of our chairman, O.P. Bhatt, who envisioned its impact extending to 200,000 employees and, through them, to 140 million customers.

The foundation of this initiative was engagement—true, deep involvement in one’s work. As I immersed myself in its philosophy, I discovered the transformative power of meaningful contribution. No longer was work just a duty; it became a purpose-driven act of service. This shift in mindset was a spiritual awakening for me.

The journey began with workshops and pilots across locations, from Mumbai to Hyderabad and Gurgaon. I remember vividly my first interaction with V. Srinivas, the visionary CEO of Illumine Knowledge Resources. His conviction was palpable, though his ideas initially seemed abstract to many. Over time, through detailed workshops and apprenticeships, the abstract became tangible, and the facilitators, including myself, underwent a profound transformation.

The program’s influence extended beyond professional training. It created a rich network of facilitators, bonded by a shared purpose. The ‘facilitator gym’ sessions at the Bandra-Kurla Complex honed our skills and deepened our understanding of citizenship. These moments of camaraderie and collective learning were deeply fulfilling.

Back in Indore, I was tasked with implementing Citizen SBI in the State Bank of Indore. Initially, there was resistance—they did not yet see themselves as citizens of SBI. However, with the help of facilitators like Suresh Iyer, Harinaxi Sharma, and Arun Kalway, we gradually earned their trust. The program’s ethos resonated, bringing about a noticeable shift in their attitudes.

The essence of Citizen SBI was not about personal gain but about contributing positively to others. It wasn’t ‘swantah sukhai’—happiness for oneself—but a collective welfare-driven joy. This philosophy became my way of life, influencing not just my work but my personal ethos.

The program’s success was also a testament to the incredible people involved. Intervention leaders like Bijaya Dash, R. Natarajan, and Balachandra Bhat became cherished friends. Vasudha Sundararaman, our deputy general manager, coordinated the program with unmatched efficiency and warmth. Yashi Sinha, general manager, was an epitome of grace and wisdom. Above all, V. Srinivas, with his dedication to the cause, became a source of inspiration—a guru whose example I sought to follow in words and deeds.

As I reflect on this journey, I find myself deeply fulfilled. I have reaped not only the ‘outer fruits’ of professional growth and recognition but also the ‘inner fruits’ of spiritual evolution and the joy of contribution. My experiences as a behavioral science trainer and student of positive psychology further enriched this journey, grounding it in the principles of authentic happiness.

Citizen SBI was not merely a program; it was a movement, a way of life. It taught me that true citizenship is an internal transformation, a continuous journey of growth, contribution, and engagement. It is a journey I carry forward with pride and gratitude, knowing that it has shaped me into not just a professional but a better human being.

© Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Founder:  LifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

Please feel free to call/WhatsApp us at +917389938255 or email [email protected] if you wish to attend our program or would like to arrange one at your end.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Travelogue ☆ New Zealand: A Reflective Travelogue: Takapuna’s Timeless Embrace # 4 ☆ Mr. Jagat Singh Bisht ☆

Shri Jagat Singh Bisht

☆ Travelogue – New Zealand: A Reflective Travelogue: Takapuna’s Timeless Embrace # 4 ☆ Mr. Jagat Singh Bisht ☆

The traveller and the tourist are oft at odds in their purposes. The tourist, with hurried steps and an agenda inscribed in hours, seeks to conquer destinations as a general conquers lands—swiftly, superficially, and with a lingering restlessness to move on. The traveller, by contrast, seeks communion—a lingering, unspoken dialogue between self and place. It is this communion that brought me, time and again, to Takapuna Beach on Auckland’s North Shore, drawn not merely by its surface allure but by an ineffable pull that seemed to emanate from the depths of time itself.

On an evening that glowed faintly with the blush of the setting sun, I first arrived at this beach, the vast expanse of the Hauraki Gulf stretching before me. Across the waters stood Rangitoto Island, its volcanic summit gazing back at me with an intent that felt almost sentient. It was not merely a geographical feature; it was a silent chronicle of ancient eruptions, of lava flows that had once roared fiercely and unrelentingly. To imagine this serene guardian of the sea as a maelstrom of fire and fury is to marvel at the transformative power of nature. Rangitoto’s last volcanic stirrings, some 400 to 600 years ago, whisper to us of the Earth’s indomitable spirit—a reminder that peace is not the absence of turmoil but its eventual transcendence.

A short distance from the beach lies Lake Pupuke, a heart-shaped jewel nestled in the verdant folds of the land. It, too, owes its existence to volcanic fervour—a crater once seething with molten fire, now a freshwater haven of tranquillity. As I stood at its edge, the water mirrored the twilight sky, creating a tableau so serene that it seemed to offer an eternal reprieve from the harried pace of the modern world.

But it is Takapuna Beach itself that holds me captive, time after time. The volcanic past that forged the land now serves as its foundation for joy and solace. The sands, once kissed by fiery lava, now embrace countless feet—youngsters chasing waves, families building castles of sand and memory, and solitary wanderers like myself, seeking something nameless yet profound. The cool breeze that drifts across the shore feels like a benediction, a soothing contrast to the fiery origins of the place. The waves, playful yet unyielding, embody life itself—capricious, untamed, but endlessly inviting.

And after the beach has worked its magic, there lies the modern charm of Takapuna’s bustling heart. The cafes and markets offer a different kind of nourishment. At the Jam Organic Café, I delight in a hearty vegetarian breakfast, its flavours as wholesome as the air I had breathed by the shore. On Hurstmere Road, Mövenpick tempts with its Swiss chocolate ice cream—a simple pleasure, yet profound in its ability to anchor one in the present moment.

There is a farmers’ market every Sunday, a vibrant mingling of tradition and community. Here, amidst the fresh produce and cheerful chatter, one senses the unbroken link between people and the land. It is this interplay of the ancient and the contemporary, the fiery and the serene, that makes Takapuna Beach a destination not merely for the senses but for the soul.

The past here is not a distant whisper; it is a companion. The volcanic history of Takapuna and its surroundings speaks not of destruction but of renewal, a cycle of endings that births beginnings. And in this, I find a metaphor for life itself. We are all, in some measure, shaped by our own eruptions—by moments of chaos and trial that mould us into something more profound, more resilient.

Takapuna is not merely a place to visit; it is a place to be. It invites reflection, not merely admiration; presence, not merely attendance. And so, like the tide that returns unfailingly to the shore, I too shall return, drawn by a beauty that is as much about the spirit as it is about the sight. In Takapuna, the tourist may find a pleasant memory, but the traveller finds an enduring truth.

#takapuna #takapunabeach #newzealand #auckland

© Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Founder:  LifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

Please feel free to call/WhatsApp us at +917389938255 or email [email protected] if you wish to attend our program or would like to arrange one at your end.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Article ☆ Victory Day Special – Memories of the Victory Day 1971 ☆ Shri Ajeet Singh, Ex-Director (News) Doordarshan

Shri Ajeet Singh 

(We present an article ‘Memories of the Victory Day 1971’ written by Shri Ajeet Singh ji, Ex-Director (News), Doordarshan.)

☆ Victory Day Special – Memories of the Victory Day 1971 ☆ Shri Ajeet Singh ☆

(Vijay Diwas – 16 December)

(Mr. Ajeet Singh is a Hisar based free lancer. He worked as Sub Editor in All India Radio, Shimla in early 1970’s and later as Sr. Corespondent in Srinagar during 1990s and retired as Director of News. Doordarshan Hisar in 2006.)

Bliss was it to be in the newsroom of All India Radio Simla this day 53 years ago. And it was heaven to be a young Sub-Editor listening to the relay of Prime Minister Indira Gandhi addressing Parliament on the fall of Dhaka garrison after the 16-day long Bangladesh liberation war. Clapping  and celebratory gestures erupted as she announced, “Dhaka is now the free capital of a free nation”.

Member after member hailed the indian victory over the Pakistani forces. I still remember Srinagar MP Shamim Ahmad Shamim who while congratulating the Prime Minister said, “She has not only created a new history but also a new geography”.

It was a bigger bliss for me as I was to read that evening’s regional news bulletin as our regular Newsreader veteran Ramkumar Kale had taken ill since the eruption of war itself.

A senior announcer    had been very keen to read a news bulletin. He frequently demanded to be given a chance but  Assistant News Editor Puran Chand didn’t oblige.

In his usual jovial manner, the announcer would plead that he had been PA to actor Premnath and was experienced enough.

The first reason to deny him reading a news bulletin was that he was a perpetual paan- eater and  we non-paan eaters were scared of his spitting paan while talking. Some time we even told him that.

Paan is essential for a clear throat. An announcer has to speak a lot. Paan, therefore, is a must for him. Your newsreader Ramkumar Kale speaks only for 10 minutes. That is no job. I speak for six hours”.  

Ramkumar Kale would say that job of a newsreader and that of an announcer are quite different. “An announcer could make a mess of a news bulletin if he didn’t practice off air in a studio for one month and listen to his recordings under professional guidance”.

When the December 1971 India- Pakistan war broke out, Newsreader Ramkumar Kale fell sick and the Regional News Unit Simla did not have a panel of casual newsreaders.

It was decided , though reluctantly, to try the senior Announcer for newsreading as he only was available on announcer duty that day.

The jovial Announcer was thrilled. “You should listen to the bulletin today. You will forget Ramkumar Kale”.

We pleaded with him to practice hard as this was his first chance. He didn’t care much.

I, as standby news editor in the studio, wished him all the best.

Hardly two minutes into the bulletin, he closed the fader switch and said, ” This bloody thing is choking my breath”.

I gestured him not to talk and concentrate on the bulletin. He opened the fader and read the next item but to close it again saying, “You will kill me today”.

I showed my eyes  hinting that he should calm down and read the bulletin.

At half time, he rose from his seat after closing the fader. I was shocked. I just got hold of him by his arm and gave a big rap on his back dragging him to the seat.

There was a gap of about half a minute or so. The Duty Officer and the Engineer on Duty rushed to the studio. By that time a humbled Announcer was in the chair and reading bulletin at a much slower speed. He threw no tantrums .

As he, somehow, finished the bulletin, the Duty Officer and the Engineer-on-Duty,  still in the studio, wanted to know what had happened. The Announcer mumbled something that wasn’t much audible.

They turned to me. I told them it may be a short studio failure. Check it up tomorrow.

I told the factual story in the newsroom. Everybody laughed. ANE Puranchand said, “No more chance taking with announcers. Ajeet Singh, you will read bulletins from tomorrow. Take these old bulletins home and practice. Will record you off air tomorrow at 2 PM”.

The jovial Announcer was friend from the following day but he never pestered for newsreading.

And I read the bulletins for the next about three months.

1971 war had ended after 17 days. We had  started an additional daily bulletin that continued long after.

The bulletins were also used to be relayed through a public address system on the Mall road Simla where people would crowd to listen to the latest on the war front. It was still the Radio age. Television had arrived but was still in its infancy, confined mainly to the national capital Delhi.

Due to some strategic consideration, Jalandhar and other stations of All India Radio used to stop transmission early as the enemy could locate the position of their transmitters  and bombard , especially during night when engaging them was rather difficult. Simla located among hills didn’t suffer this disadvantage. So it was listened to even in the plains of Punjab and Haryana.

It did give some sort of image or recognition to me.  People in my home village near Panipat would tell me having listened to the bulletins from Simla. It did please me.

Every experience makes one a better person. By and by I became more confident.

War ended and bulletins also came back to development and local stories. After about two months of my newsreading, came a letter from some listener saying that one Ajeet Singh who read news that day mispronounced

the word ‘zila’ as ‘jila’ 13 times. He was right as we counted the word was used 14 times in the bulletin, may be he missed one count. I improved not only that but started rehearsing for all Urdu words. Mr. Puranchand ANE was an Urdu man and a big help.

Newsreader Kale joined after about three months. He trained me in voice acculturation.

Jasdev Singh, the ace sports commentator used to do Newsreel from Delhi. I got hooked to that.

During 1980s and 90s when I was in J&K,  SFH Naqvi was incharge of the Newsreel section in the News Services Division in Delhi. The Statesman used to carry detailed review of radio programmes of the week those days. One of my despatches was praised therein. HT also appreciated some despatch later.

©  Shri Ajeet Singh 

Shri Ajeet Singh ji is a freelance journalist based at Hisar. He retired as Director of News , Doordarshan Hisar in 2006.

Mo. – 9466647037

≈  Blog Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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