Dr. Suresh Kumar Mishra ‘Uratript’
Dr. Suresh Kumar Mishra, known for his wit and wisdom, is a prolific writer, renowned satirist, children’s literature author, and poet. He has undertaken the monumental task of writing, editing, and coordinating a total of 55 books for the Telangana government at the primary school, college, and university levels. His editorial endeavors also include online editions of works by Acharya Ramchandra Shukla.
As a celebrated satirist, Dr. Suresh Kumar Mishra has carved a niche for himself, with over eight million viewers, readers, and listeners tuning in to his literary musings on the demise of a teacher on the Sahitya AajTak channel. His contributions have earned him prestigious accolades such as the Telangana Hindi Academy’s Shreshtha Navyuva Rachnakaar Samman in 2021, presented by the honorable Chief Minister of Telangana, Mr. Chandrashekhar Rao. He has also been honored with the Vyangya Yatra Ravindranath Tyagi Stairway Award and the Sahitya Srijan Samman, alongside recognition from Prime Minister Narendra Modi and various other esteemed institutions.
Dr. Suresh Kumar Mishra’s journey is not merely one of literary accomplishments but also a testament to his unwavering dedication, creativity, and profound impact on society. His story inspires us to strive for excellence, to use our talents for the betterment of others, and to leave an indelible mark on the world. Today we present his satire The Universal Truth.
☆ Witful Warmth# 41 ☆
☆ Satire ☆ The Universal Truth… ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆
It is a truth universally acknowledged (though seldom admitted by those who ought to know it), that in our modern metropolis—in which industrial mechanizations, fraudulent schemes, and the ever-expanding folly of commerce preoccupy the hours of both the diligent and the idle—the art of common sense has been, by degrees, effaced by the artful incompetence of modern industry. In this spirit, I now present to you a tale—half mirthful, half mournful—a chronicle of the curious misadventures of Mr. Bartholomew Gudgeon and his motley assembly of compatriots, who in their blind pursuit of profit, have rendered themselves as veritable marionettes to the inane puppetry of economic absurdity.
Mr. Gudgeon, a man of no small ambition and even less common sense, had risen from the squalid bowels of the lower quarters to preside, however insignificantly, over an establishment known simply as “Gudgeon & Sons, Importers of All That Glitters.” This establishment, rather than being a beacon of integrity and industrious labour, had become a veritable repository of every modern contrivance that promised to convert common superstition into extraordinary profit. Gudgeon’s offices, festooned with gaudy advertisements extolling “The Miracle of Modern Mechanisms,” bore witness to the grand delusion that all problems might, indeed, be solved by mere acronyms and flashy slogans. “Efficiency”—that once noble ideal of honest labour—is now a word bandied about by corpulent managers in carbuncles of greed, each one eager to see society reduced to a series of figures balanced in monstrous ledgers. And so it came to pass that Mr. Gudgeon, amidst a veritable circus of accounting fiascoes and misappropriated funds, set forth a series of “innovative” directives, which, while promising to cut expenditures and inflate profits, only served to exacerbate the endemic foolishness that had long infested his establishment.
In the bustling thoroughfares beyond the precincts of Gudgeon’s offices, one might observe the common folk scuffling about in an array of colourful garments and broken dreams, all the while subjected to the whims of a modern aristocracy whose passion for waste often knew no bounds. Mrs. Prudence Tickler, a matron of some repute among the local trade unions, once declared, in a tone as mournful as it was melodious, “The world is a stage where folly and greed are worn as badges of honour, while the blood and sweat of good men are used to grease the wheels of avarice.” Her words, though steeped in despair, carried with them an undercurrent of hope—that human decency might yet triumph over the impersonal tyranny of profit and procedure. Alas, such sentiments fell upon ears as deaf as those of the proverbial mariner, who, lost amid the cacophony of modern ventures, would not pause to consider the lamentations of his fellow travellers.
Meanwhile, in the somber parlours of civic administration, a cadre of officials—more concerned with the latest fashions in bureaucratic jargon than with the corporeal well-being of their constituents—laboured under the illusion that life’s complexities could be distilled into neat sections and subsections of policy. It is a truth, indeed, that the pen is mightier than the sword; yet in these modern times, the pen appears oft to be wielded by those who have never seen the sharp edge of human hardship. A memo issued one fateful morning proclaimed, with all the gravity of a schoolmaster’s reprimand, that henceforth all public complaints were to be reduced to strictly formatted inquiries, to be answered with the precision of a clock’s tick and the mercy of a ledger’s arithmetic. This, dear reader, was not the tongue of compassion nor the voice of understanding—it was the cold, unyielding sound of mechanized jargon, designed to stifle the heartbeat of a nation in distress.
Yet among the throng of such recondite administrators, there existed an oddity—a mild, almost comical figure, by the name of Mr. Chesterfield Pumblechook. Mr. Pumblechook, though neither stout nor particularly resplendent, possessed a curious talent for navigating the labyrinthine corridors of government offices with a jaunty air of misplaced confidence. With his threadbare waistcoat and spectacles perpetually askew, he laboured under the delusion that every bureaucratic form was but an unwritten love letter to reason, and every stamped document a token of his own importance. “By Jove,” he would exclaim amidst piles of unsorted files, “if this is not the apex of administrative genius, then I am a lowly clerk in the realm of ignorance!” His proclamations, laced with the irony of fate and a wit as dry as the arid plains of misfortune, were received with a blend of amusement and pity by those who understood that very few possessed the subtle grace to laugh at one’s own absurdity.
In the marketplace of ideas—a marketplace as corrupted by the stain of greed as any bazaar of trifles—there stirred a movement, nascent yet resolute, composed of thinkers, writers, and reformers who dared to challenge the prevailing superstitions of progress. They gathered in dimly lit taverns, under the flickering light of gas lamps, to debate with fervour the impending collapse of a society governed not by wisdom but by the sterile pursuit of fiscal advantage. “The spirit of man is not for sale,” they declaimed, with a passion that stirred the soul even as it mocked the inanity of those who would have it otherwise. Yet their voices, though potent in their candour, were drowned out by the roar of machines and the clangor of coin, for the modern era had, in its relentless march toward mechanized desolation, forgotten the warmth of a genuine human heart.
Thus, in the great theater of modern existence, where each act is scripted by the architects of commerce and every scene orchestrated by those who profit from our folly, we are left to ponder the true cost of progress. It is a cost measured not merely in pennies or pounds, but in the lost hours of youthful exuberance, in the shriveled dreams of those once luminous with hope, and in the silent laments of a people made to feel insignificant amid the towering edifices of ambition. For what is progress but a fevered dream, a grand illusion that dances on the edge of despair? And what, dear friends, is the role of the individual but to bear witness to this tragic comedy and perhaps, if fortune favours, to inject a measure of sanity into the ceaseless machinery of avarice?
In the final analysis, it behooves us to remain vigilant against the encroachment of unthinking conformity and the cold tyranny of the profit motive. Let us raise our voices, however faintly, against the tidal wave of absurdity that threatens to wash away the delicate filigree of human decency. For in every petty misadventure and every bureaucratic blunder lies a lesson—a reminder, perhaps, that while the gears of industry might grind on relentlessly, the human spirit, with all its quirks and contradictions, remains the true engine of our existence. And so, in the spirit of resolve and reflection, let us not forget that the parody of our modern age, though wrapped in the garb of progress, is, in truth, a lamentable spectacle of self-inflicted imbecility.
May the echo of our protests be as enduring as the clamor of the mills, and may we, with courage and wit, continue to challenge the follies of our time. Thus, I leave you with this thought: if our era is to be judged by the measure of its contradictions, let us at least choose to pen our destiny with the quill of conscience rather than the blunt instrument of greed.
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© Dr. Suresh Kumar Mishra ‘Uratript’
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