English Literature – Articles ☆ From New York ~ India in USA ☆ Mr. Vivek Ranjan Shrivastava ☆

Mr. Vivek Ranjan Shrivastava

🌌 From New York ~ India in USA 🌌 Mr. Vivek Ranjan Shrivastava 🌌

India’s presence in America is not confined to a single event, monument, or immigrant community. It is an expansive cultural, intellectual, and social landscape shaped gradually over time. This presence sometimes appears in the form of a statue installed in a garden, sometimes in lectures delivered in university halls, sometimes in collaborative research inside laboratories, and sometimes in the rhythm of a tabla or the echo of devotional songs in a small town cultural center.

The bust of Mahatma Gandhi installed in the North Lawn Garden of the United Nations Headquarters in New York stands as a powerful symbol of this presence. Unveiled in December 2022 by India’s External Affairs Minister and the United Nations Secretary General, it is the first permanent statue of Gandhi within the UN परिसर. It is noteworthy that Gandhi himself never visited America, yet the country hosts the largest number of his statues and memorials outside India. This reality reflects not a formal diplomatic decision but an ideological acceptance developed within American society for Gandhi’s principles of truth and nonviolence. From the American civil rights movement to various peace movements, the imprint of Gandhi’s ideas is clearly visible.

If one traces the historical beginnings of the intellectual relationship between America and India, Swami Vivekananda’s visit to Chicago in 1893 emerges as a decisive moment. His address at the World’s Parliament of Religions was not merely a speech but a formal introduction of Indian philosophy to the Western world. His vision based on religious tolerance, universality, and human unity was both new and deeply appealing to American audiences. Subsequently, Vivekananda traveled across American cities, propagated Vedanta philosophy, initiated disciples, and laid the institutional foundations of Vedanta Societies. The memorial associated with his spiritual practice at Thousand Island Park in New York State still bears witness to the fact that Indian spiritual tradition established lasting roots on American soil.

In the latter half of the twentieth century, the Indian diaspora in America shaped a new dimension of India’s image. Today, the population of people of Indian origin in the United States exceeds five million, and this community plays an influential role in education, science, medicine, information technology, business, and public life. This is not merely a story of economic success but also of cultural self confidence. By preserving their festivals, languages, arts, and social values, the Indian community has woven them into the American social fabric in a way that is participatory rather than isolated. In some states, state governments have even begun recognizing Diwali as a public holiday.

India Community Centers and cultural centers established across many American states are living examples of this confidence. Whether it is the India Community Center in Milpitas, California, or cultural centers in New Jersey, Utah, and New York, these spaces function like modern day village squares. Along with yoga classes, they offer language instruction for children, music and dance training, programs for senior citizens, and large scale cultural festivals. Here, second and third generation members of the Indian diaspora learn that being Indian and being American are not opposing identities but ones that enrich each other.

Hindu temples, Jain temples, and gurdwaras in America have also moved beyond being mere places of worship. They have become centers of cultural and social activity. Classical dance performances after prayers, plays and devotional singing during festivals, language classes, and community discussions transform these spaces into broader social platforms. In this process, Indian tradition moves beyond the religious sphere and becomes an integral part of cultural and social life. Organizations such as ISKCON, Akshardham, and several Indian spiritual teachers are actively engaged in significant work across many parts of America.

Alongside Mahatma Gandhi, statues of Dr Bhimrao Ambedkar in America also underline India’s ideological presence. The large statue installed in Maryland brings forth a tradition of social justice, equality, and constitutional values that form a shared legacy of both Indian and American democracies. It signals that India in America is not limited to spiritual or cultural symbols alone, but also represents modern democratic thought.

The presence of Indian art and history in American museums forms another important chapter of this narrative. Institutions such as the Metropolitan Museum of Art in New York and the Asian Art Museum in San Francisco present India as a visual classroom through their rich collections of sculpture, painting, and textile art. In these galleries, India appears not merely as an ancient civilization but as a living aesthetic tradition that continues to engage with modern artistic dialogues.

Beyond cultural symbols, collaboration between India and America in science and technology represents a less visible but extremely significant dimension of India’s presence. Platforms such as the Indo US Science and Technology Forum, joint clean energy research centers, and cooperation between ISRO and NASA in space science have deeply connected the scientific communities of both countries. Indian engineering experts working in laboratories alongside American scientists demonstrate that this relationship is not rooted only in the past or in culture, but is equally invested in shaping the future. Indian made clothing and other products are also readily available in American malls, becoming part of everyday consumer experience.

When all these elements are viewed together, it becomes clear that India in America is not a linear story. It is a multidimensional journey that begins with Gandhi and Vivekananda and extends through immigrant communities, cultural centers, temples, museums, and laboratories. On one side stands the world’s oldest modern democracy and on the other the world’s largest democracy. The dialogue between them appears sometimes as an exchange of ideas, sometimes through cultural celebrations, and sometimes through shared scientific projects.

India in America, therefore, is not merely a memory but a living experience. This experience exists wherever Indian values, ideas, and creativity engage in dialogue with American society and enrich it. It is this ongoing dialogue that keeps the relationship dynamic and oriented toward the future.

♥ ♥ ♥ ♥

© Mr. Vivek Ranjan Shrivastava 

Contact: 87, Monitor Street, Jersey City, Opposite Liberty Park, 07304 Mo. +917000375798

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM

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English Literature – Weekly Column ☆ Witful Warmth # 61 – The ‘Viral’ Evolution of Reelpura… ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆

Dr. Suresh Kumar Mishra ‘Uratript’

Dr. Suresh Kumar Mishra, known for his wit and wisdom, is a prolific writer, renowned satirist, children’s literature author, and poet. He has undertaken the monumental task of writing, editing, and coordinating a total of 55 books for the Telangana government at the primary school, college, and university levels. His editorial endeavors also include online editions of works by Acharya Ramchandra Shukla.

As a celebrated satirist, Dr. Suresh Kumar Mishra has carved a niche for himself, with over eight million viewers, readers, and listeners tuning in to his literary musings on the demise of a teacher on the Sahitya AajTak channel. His contributions have earned him prestigious accolades such as the Telangana Hindi Academy’s Shreshtha Navyuva Rachnakaar Samman in 2021, presented by the honorable Chief Minister of Telangana, Mr. Chandrashekhar Rao. He has also been honored with the Vyangya Yatra Ravindranath Tyagi Stairway Award and the Sahitya Srijan Samman, alongside recognition from Prime Minister Narendra Modi and various other esteemed institutions.

Dr. Suresh Kumar Mishra’s journey is not merely one of literary accomplishments but also a testament to his unwavering dedication, creativity, and profound impact on society. His story inspires us to strive for excellence, to use our talents for the betterment of others, and to leave an indelible mark on the world.

Some precious moments of life

  1. Honoured with ‘Shrestha Navayuvva Rachnakar Samman’ by former Chief Minister of Telangana Government, Shri K. Chandrasekhar Rao.
  2. Honoured with Oscar, Grammy, Jnanpith, Sahitya Akademi, Dadasaheb Phalke, Padma Bhushan and many other awards by the most revered Gulzar sahab (Sampurn Singh Kalra), the lighthouse of the world of literature and cinema, during the Sahitya Suman Samman held in Mumbai.
  3. Meeting the famous litterateur Shri Vinod Kumar Shukla Ji, honoured with Jnanpith Award.
  4. Got the privilege of meeting Mr. Perfectionist of Bollywood, actor Aamir Khan.
  5. Meeting the powerful actor Vicky Kaushal on the occasion of being honoured by Vishva Katha Rangmanch.

Today we present his SatireThe ‘Viral’ Evolution of Reelpura 

☆ Witful Warmth# 61 ☆

☆ Satire ☆ The ‘Viral’ Evolution of Reelpura… ☆ Dr. Suresh Kumar Mishra ‘Uratript’ ☆ 

In the heart of India lies ‘Reelpura,’ where the Saraswati Higher Secondary School is witnessing a sunrise not of education, but of the ring-light. Here, Master Gajadhar no longer uses chalk to script ‘The Greatness of Akbar’ on the blackboard; instead, he painstakingly mounts a phone on a tripod, lecturing his disciples on the sacred mysteries of ‘Hook Points’ and ‘Attention Spans.’ In Reelpura, the only deity that matters is the ‘Algorithm.’ The Principal has traded issuing ‘Character Certificates’ for auditing the ‘Engagement Rates’ of his students to judge their intellectual prowess. In a land where the hymns of the Upanishads once echoed, the future is now being measured by the ‘beat-drop’ of background music. Gajadhar Babu firmly believes that knowledge isn’t what shapes a life, but what secures a spot on the ‘Explore Page.’ Silence in class no longer signifies discipline; it’s merely a prerequisite for ‘Audio Syncing.’

The scene inside the classroom resembles a bizarre fusion of a tribal war and a modern studio. Yesterday’s child, who would grimace at the mention of ‘Metaphors’ and ‘Alliteration,’ has become such a pundit of ‘Transitions’ and ‘Color Grading’ that Sage Bharata himself might feel the urge to update his Natya Shastra. In one corner, a student—hunting for the ‘Education with Attitude’ hashtag—makes a slow-motion entry as if Lord Yama himself had secured a visa for an Earthly visit. Rather than scolding him, the Masterji advises him on his lighting, because ‘while the future may remain in the dark, the face must be crystal clear.’ Teachers of the old school used to turn students into ‘roosters’ for failing to memorize lessons; modern masters curse them with ‘Shadow-bans’ for low view counts. Here, Saraswati’s Veena is merely a prop, utilized solely to inject ‘Spiritual Vibes’ into ‘Aesthetic Content.’

Homework has morphed into something as terrifying and hilarious as a revolutionary manifesto. The Principal has pinned a notice: ‘Mandatory homework: Two Reels on Patriotism, three on Motivation, and one Dance Reel.’ Patriotism is no longer about martyring oneself at the border; it’s about puffing one’s chest out to the ‘Salaam Rocky Bhai’ BGM while holding the tricolor. As for motivation, the child who couldn’t tie his own shoelaces yesterday is now distributing ‘Secret Mantras for Success’ on camera. Masterji isn’t trailing behind either; he’s shaking a leg with students to everything from ‘Kacha Badam’ to ‘Gulabi Sharara’ just to boost his ‘Reach.’ The ‘Teacher-Disciple’ tradition has dissolved into a ‘Collaboration.’ The proverb has evolved: it’s no longer ‘The teacher is molasses, the student is sugar’; it’s now ‘The teacher is the camera, the student is the filter.’

Don’t even get me started on the exams! In Reelpura, a failure isn’t someone who doesn’t know the ‘Pythagorean Theorem,’ but the wretch who receives fewer ‘heart’ emojis. Instead of answer sheets, screenshots are being graded. The examiner, peering over his spectacles, checks if the student’s ‘SEO’ is on point. Instead of math problems, they draw ‘Audience Retention’ graphs. One student, who scored a zero in History but had a million views on his ‘POV: When you reach school late’ Reel, was bestowed with a ‘Digital Gold Medal.’ The future of education is so bright that it’s impossible to look at without sunglasses. The yardstick for knowledge isn’t ‘Wit,’ but the mania of going ‘Viral.’

The Parent-Teacher Meeting looked like a cross between a prayer meeting and a film premiere. A frail mother, her eyes moist with old-school values, asked, “Madam, why isn’t my son’s Reel hitting the algorithm? Is he putting too little salt in his content?” Masterji replied with gravity, “Sister, your son is still using ‘Logic,’ whereas the internet craves ‘Magic’ and ‘Tragic.’ Tell him to produce more ‘Cringe,’ only then will the Algorithm God be appeased.” The father, who once used a belt to address bad math grades, was now promising his son a new iPhone for his ‘Editing Skills.’ Concerns have shifted; no one cares if the child is learning values—the tragedy is that his ‘Follower Count’ is stagnant.

In this ‘viral’ transformation of society, the language has been so thoroughly desecrated that Panini would likely drown his grammar books in the Ganges. Instead of ‘Truth Alone Triumphs,’ the new anthem is ‘Content Alone Triumphs.’ It is the naked dance of a system where ‘Dignity’ and ‘Decency’ are buried in dictionary pages no one opens. Children are burning their textbooks to use the ash as makeup for that ‘Glamour’ look. The deluge of information is begging for a drop of understanding. In ‘Gen-Z’ lingo, education has become ‘Mid’ and showing off is ‘GOAT.’ We stand at a crossroads where the scrap value of a Reel is prized higher than the scrap value of a Degree.

In this Reelpura culture, ‘Revolution’ isn’t about taking to the streets; it’s about ‘Lip-syncing’ to a trendy audio. Master Gajadhar lives in fear that a student might accidentally read ‘Serious Literature,’ for seriousness is the biggest roadblock to going viral. The performers are truly ‘making it’ because society has crushed its collective intellect under a scrolling finger. In the old days, people performed penance to earn a ‘Name’; now they perform antics to polish a ‘Username.’ Observe the irony: the classroom, once called the nursery of the future, is now a ‘Content Factory.’ The imagery is clear—the future is stuck in today’s ‘Refresh’ button. The proverb fits perfectly: ‘The blind man distributes sweets, but only to his own’—except here, ‘The algorithm distributes reach, and the more you strip your dignity, the more you get.’

This ‘bright’ future of education is leading us down a blind alley where there is no destination, only a ‘Trend.’ When students from Reelpura’s academy enter the world, they won’t hand over resumes for jobs; they’ll hand over their ‘Instagram Handles.’ We’ve dubbed this ‘Smartness.’ Education is no longer what makes a human ‘human,’ but what turns them into a ‘Product.’ The future is ‘Viral,’ and we are all victims of the virus. The saga of Reelpura continues—just waiting for the next ‘Update.’

****

© Dr. Suresh Kumar Mishra ‘Uratript’

Contact : Mo. +91 73 8657 8657, Email : drskm786@gmail.com

≈ Blog Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM ≈

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English Literature – Articles ☆ Love, Life, and the Art of Letting Be ☆ Shri Jagat Singh Bisht ☆


Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Authored six books on happiness: Cultivating Happiness, Nirvana – The Highest Happiness, Meditate Like the Buddha, Mission Happiness, A Flourishing Life, and The Little Book of HappinessHe served in a bank for thirty-five years and has been propagating happiness and well-being among people for the past twenty years. He is on a mission – Mission Happiness!

🌌 Love, Life, and the Art of Letting Be 🥰 🌌

In our times—those sepia-tinted decades before love acquired apps, algorithms, and exit clauses—life unfolded at a leisurely, almost indulgent pace. A boy’s heart, like his bicycle, travelled freely through the neighbourhood. There was usually one girlfriend nearby, one at school, a quiet admiration for the best friend’s little sister, a sports girl who ran faster than your courage, and sometimes, mysteriously, a girl who seemed to appear from nowhere and decided—quite inconveniently—to fancy you.

That, more or less, was the first twenty-five years of life. After which came marriage:

a well-intentioned alliance arranged by elders, solemnly endorsed by family elders and sealed with the approving nod of Pandit ji.

Romance bowed respectfully to tradition, and life moved on—sometimes gracefully, sometimes with a limp, but always forward.

What we were experiencing along the way were not random emotions, but different chapters of love, each with its own grammar and music.

🌱Childhood Love — Puppy Love

“Puppy love” was innocent, largely platonic, and driven by curiosity rather than chemistry. It had no agenda and no deadlines. It thrived on shared laughter, stolen glances, and the thrilling possibility of holding hands without anyone noticing. Its charm lay in its lightness—love without possession, affection without fear.

“Bachpan ki mohabbat ko dil se na juda karna,

Jab yaad meri aaye milne ki dua karna..”

(Do not sever the love born in childhood, keep it close forever in your heart,

And when my memory stirs within your soul, pray for the moment we may meet again)

We didn’t know then that some loves are meant to remain exactly where they begin—in memory, untouched by reality.

💘Infatuation

Then came infatuation:

a hormonal uprising masquerading as destiny.

It was intense, irrational, and often spectacularly inconvenient. Logic took a long holiday, and obsession applied for permanent residence. Every song felt autobiographical; every setback felt like Greek tragedy.

Infatuation is love in italics—dramatic, breathless, and exhausting.

💓Romantic and Passionate Love

This phase brought intimacy, shared dreams, and the dangerous joy of planning a future together. This was love that spoke of values, compatibility, and “where do we see ourselves in five years?” It was earnest, idealistic, and hopeful.

This is where many believed love would remain forever—unchanged, unsullied, and undefeated by time.

🥰Pragmatic Love and Enduring Love

Life, however, has a remarkable sense of humour.

Pragmatic love arrived quietly, often after marriage, disguised as routine. It was the love of shared silences, glances that replaced paragraphs, and companionship through medical reports and minor crises. It was less poetic but deeply reassuring.

Enduring love followed—patient, seasoned, and resilient. It did not demand fireworks; it appreciated warm lamps. It knew that staying mattered more than sweeping declarations.

💙Transcendent Love

And then, for some fortunate souls, love evolved into something expansive and selfless—transcendent love.

It shed ownership and expectation, becoming universal, empathetic, and deeply humane. It wished well without wanting anything in return.

🔺The Changing Shape of Love

The Triangle of Love—comprising Intimacy, Passion, and Commitment—does not remain static.

In adolescence, the triangle leans heavily on passion, sometimes at the expense of sense. In later years, the triangle grows wide and sturdy with intimacy and commitment, while passion smiles indulgently from a corner, content but quieter.

Love matures, just as we do—less dramatic, more durable.

🌷Chalo Ek Baar Phir Se Ajnabi Ban Jayein Hum Dono

(Come, let us once again become strangers)

Transitioning from a youthful love to an elder-approved arranged marriage is often delicate. Ideally, it requires closure, honesty, and grace.

In reality, events sometimes move too fast, leaving no time for a proper goodbye. The regret of an unspoken farewell can linger stubbornly, like an unfinished sentence.

In such moments, one takes comfort in the iconic line from Eric Segal’s Love Story:

“Love means never having to say sorry.”

Perhaps it is less a justification and more a balm.

🌱Love, Memory, and Old Age

As one grows older, memory becomes a private cinema. Faces, moments, and voices drift across the mind’s screen. There is a fine line between nourishing nostalgia and disturbing the peace of present lives—especially when those past loves now belong to entirely different worlds.

Fairness in old age means restraint. It means ensuring that curiosity does not cause anxiety—to them or to the spouse who has shared your everyday life. Today’s world offers quiet reassurances.

Mutual friends, distant updates, and gentle knowing often suffice.

Sometimes, knowing they are well—surrounded by grandchildren, absorbed in their own stories—is enough. Speaking becomes unnecessary. After all, the girl you once knew is now a woman shaped by decades of joys and sorrows that have nothing to do with you.

The ultimate act of love is often leaving someone in peace.

🥀Rang Dil Ki Dhadkan

My advice is disarmingly simple.

Whenever nostalgia knocks too insistently, listen to this song:

“Rang dil ki dhadkan bhi lati to hogi,

Yaad unko meri bhi aati to hogi…”

(Surely the colour of my heartbeat must reach them,

Surely my memory must visit their souls.)

And then—return home.

Sing, smile, and perhaps even dance with the partner who has walked beside you through the unglamorous miracles of daily life:

“Aey meri johara jafi tu abhi tak hai haseen aur main jawaan..”

(O my radiant jewel, my precious embrace, you are still as beautiful as ever, and I remain youthful in your love.)

Because love, in its highest wisdom, teaches us this:

Some people are meant to be remembered with tenderness,

but only one is meant to be held while the music plays.🔸

♥ ♥ ♥ ♥

© Jagat Singh Bisht

Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker

FounderLifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM

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English Literature – Articles ☆ All Dressed Up and Nowhere to Go ☆ Shri Jagat Singh Bisht ☆


Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Authored six books on happiness: Cultivating Happiness, Nirvana – The Highest Happiness, Meditate Like the Buddha, Mission Happiness, A Flourishing Life, and The Little Book of HappinessHe served in a bank for thirty-five years and has been propagating happiness and well-being among people for the past twenty years. He is on a mission – Mission Happiness!

🌌 All Dressed Up and Nowhere to Go👔

When I look back at my life, I find four achievements standing in a neat little row, like well-behaved schoolboys waiting for inspection. First, I was selected as a National Science Talent Scholar — a title that sounded so grand that even my mirror began to treat me with a little extra respect. Second, I joined the State Bank of India as a Probationary Officer, which, in polite society, is considered a respectable way of announcing that one has arrived, even if one isn’t entirely sure where. Third, I qualified as a Behavioural Science Trainer, which meant I finally understood why people behave the way they do — including why they persist in behaving that way despite knowing better. And fourth, I was certified as a Laughter Yoga Master Trainer, which officially authorised me to laugh at life before life could laugh at me.

Any one of these achievements, taken seriously and pursued with monastic devotion, could have taken me much further than where I now find myself. But, like a man who owns four fine umbrellas and still manages to get drenched, I somehow mastered the art of not quite going all the way with any of them. It appears I subscribed, unconsciously and quite enthusiastically, to the philosophy that hard work defeats talent when talent doesn’t feel like working very hard.

There are days when I suspect that the poet John Tottenham had me in mind when he penned his little masterpiece on the tragedy of potential. The poem speaks of recognising the ideal, admiring it from a comfortable distance, and then sensibly deciding to admire one’s own imagined capabilities instead of the sweaty business of realising them. It is a poem about basking instead of striving, about settling for less while applauding oneself for knowing one could do more — a slow, dignified resignation to failure, cushioned by the velvet pillows of unrealised promise. If potential had a graveyard, my name would be engraved on a particularly well-maintained tombstone.

And yet, here I am — a curious hybrid of ambition and amusement, of insight and inertia. Through incessant efforts, reflective wanderings, and a career that zigzagged like a drunken butterfly, I feel I have acquired enough wisdom to contribute meaningfully to the happiness and well-being of mankind. I possess tools, techniques, perspectives, and even a certified licence to spread laughter. In short, I am all dressed up and nowhere to go.

Perhaps that is the final joke life has played on me — or perhaps the joke I have played on life. I stand on a modest heap of achievements, gazing wistfully at the mountains I might have climbed, consoling myself with the thought that at least I enjoyed the view along the way. If nothing else, I have learnt this: talent is a charming fellow, but without the company of hard work, he becomes an unreliable houseguest who eats all your snacks, praises your potential, and leaves before doing any real work.

So I smile, adjust my philosophical waistcoat, and carry on. After all, if I cannot yet save the world, I can at least make it chuckle — and perhaps, one day, prod it gently into thinking. And who knows? Even a man basking in the glory of potential may yet rise, dust himself off, and decide that it is time to stop rehearsing life and finally step onto the stage.🔸

♥ ♥ ♥ ♥

© Jagat Singh Bisht

Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker

FounderLifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

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English Literature – Articles ☆ 🇮🇳 India at 77: The Constitution, the Republic, and the Ongoing Democratic Experiment /भारतीय संविधान, गणराज्य और लोकतंत्र के 77 वर्ष ☆ Shri Jagat Singh Bisht ☆


Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Authored six books on happiness: Cultivating Happiness, Nirvana – The Highest Happiness, Meditate Like the Buddha, Mission Happiness, A Flourishing Life, and The Little Book of HappinessHe served in a bank for thirty-five years and has been propagating happiness and well-being among people for the past twenty years. He is on a mission – Mission Happiness!

🇮🇳 India at 77: The Constitution, the Republic, and the Ongoing Democratic Experiment 🇮🇳

☆ ☆ ☆ ☆

On the eve of India’s 77th Republic Day, this article invites the reader to pause and reflect on a journey that began with a bold constitutional promise and continues as a living democratic experiment. From the historic choices that shaped the Constitution to the scepticism it overcame, from remarkable achievements to uncomfortable reckonings, it traces how the Republic has endured, adapted, and asserted itself over seven decades. Neither celebratory nor cynical, this reflection seeks to understand what truly sustains Indian democracy—and what it demands from its citizens as the nation looks ahead.

☆ ☆ ☆ ☆

India became free from British rule on 15 August 1947, a day we celebrate as Independence Day. It reminds us of a long, brave, and often painful struggle for freedom, marked by sacrifice, courage, and unwavering faith in self-rule.

On 26 January 1950, celebrated as Republic Day, the Constitution of India came into force, transforming the nation into a sovereign democratic republic. It replaced the Government of India Act, 1935 as the governing document, formally ending Dominion status and establishing a republic with an elected President as the Head of State. Although the Constitution was adopted on 26 November 1949, the date 26 January was deliberately chosen to honour the Purna Swarajya (complete independence) resolution adopted by the Indian National Congress on 26 January 1930. Republic Day is therefore a moment to take pride in, and reflect upon, our great Constitution, to remember the stalwarts of the Constituent Assembly, and to honestly assess the state of our democracy.

The Indian Constitution is the longest written constitution of any sovereign country in the world. The Constituent Assembly took exactly 2 years, 11 months, and 18 days to complete the final draft. The original Constitution was neither printed nor typed; it was entirely handwritten and exquisitely calligraphed in both English and Hindi. The first draft underwent more than 2,000 amendments before finalisation. Interestingly, the Constitution of India is also among the most frequently amended national constitutions in the world. As of late 2025, it has been amended 106 times since its enactment in 1950. Its detailed and comprehensive nature means that many matters handled by ordinary legislation elsewhere require constitutional amendments in India. These frequent amendments reflect the need for the Constitution to remain a “living document”, capable of responding to the vast socio-economic and political changes of a diverse nation over more than seven decades.

Winston Churchill, the British Prime Minister at the time, expressed deep scepticism about India’s capacity to govern itself after independence. A vehement opponent of Indian self-rule, he argued that Indian leaders lacked the ability to maintain stable governance. He predicted that without British oversight, India would descend into chaos, famine, and communal violence, unable to uphold the rule of law amid its diversity. These views were most pronounced around 1947, when the Indian Independence Act was passed. Churchill denounced both Partition and self-governance as reckless experiments. Such rhetoric reflected broader imperial doubts—predictions that history has since decisively contradicted.

Contrary to these gloomy forecasts, India has demonstrated remarkable stability and growth despite its vast diversity. Peaceful transfers of power, rising literacy, economic progress, and the endurance of inclusive institutions stand out as major achievements. Together, they underline India’s resilience as the world’s largest and one of its oldest continuous democracies.

India has conducted free and fair elections since 1951, with universal adult suffrage enabling participation by over 900 million voters in recent electoral cycles. Transfers of power have taken place peacefully through constitutional means, avoiding the coups and prolonged instability witnessed in several neighbouring regions.

Democratic reforms, particularly after the economic liberalisation of 1991, accelerated GDP growth, and India today stands as the world’s fourth-largest and a flourishing economy. Stable institutions have fostered innovation, entrepreneurship, and policies aimed at inclusive and sustainable development. A vibrant civil society, an independent judiciary, and a diverse media landscape continue to uphold democratic values, even amidst persistent challenges.

India has, however, faced serious setbacks and trials that have tested the strength of its social and democratic fabric from time to time. These include the suspension of rights, censorship, detentions, and institutional erosion during the Emergency of 1975; communal violence such as the anti-Sikh riots of 1984 following the assassination of Prime Minister Indira Gandhi; the demolition of the Babri Masjid in 1992; and the Gujarat riots of 2002 after the Godhra train incident. Added to these have been instances of political corruption, major scandals, insurgencies and secessionist movements, and the criminalisation of politics.

In conclusion, it bears reiteration that the Indian Constitution guarantees fundamental rights, universal adult suffrage, and a clear Separation of Powers among the Legislature, Executive, and Judiciary, ensuring a robust system of checks and balances. In the prevailing circumstances, it is the duty of every citizen to remain vigilant against internal and external forces that seek to weaken democratic institutions or promote disorder. The continuing threat of cross-border terrorism and the risk of military escalation remain persistent challenges that demand firm and prudent responses.

Let us remain optimistic and hope that India’s economic growth will stay exceptionally strong in the years ahead, emerging as a decisive force in shaping the nation’s future—both domestically and on the global stage. India’s geopolitical influence is likely to deepen further as a digital economy powerhouse and the pharmacy of the world. Ultimately, the enduring strength of Indian democracy lies in the foundational principles laid down by the Constituent Assembly and the resilience of its institutions, sustained by the collective will of a richly diverse people.

#RepublicDay2026 #IndianConstitution #DemocracyInAction #IndiaAt77 #WeThePeople

 

🇮🇳 भारतीय संविधान, गणराज्य और लोकतंत्र के 77 वर्ष – श्री जगत सिंह बिष्ट  🇮🇳

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[8:13 am, 16/1/2026] Jagat Singh Bisht: भारत के 77वें गणतंत्र दिवस की पूर्व संध्या पर यह लेख पाठक को ठहरकर उस यात्रा पर मनन करने के लिए आमंत्रित करता है, जिसकी शुरुआत एक साहसिक संवैधानिक प्रतिज्ञा से हुई थी और जो आज भी एक जीवंत लोकतांत्रिक प्रयोग के रूप में निरंतर आगे बढ़ रही है। संविधान को आकार देने वाले ऐतिहासिक निर्णयों से लेकर उसे मिली शंकाओं पर विजय पाने तक, उल्लेखनीय उपलब्धियों से लेकर असहज आत्ममंथन तक—यह लेख बताता है कि किस प्रकार गणराज्य ने सात दशकों से अधिक समय में स्वयं को बनाए रखा, परिस्थितियों के अनुरूप ढाला और अपनी पहचान को सुदृढ़ किया। न तो अतिशय उत्सवधर्मी और न ही निराशावादी, यह विचार भारतीय लोकतंत्र को वास्तव में संबल देने वाले तत्वों को समझने का प्रयास है—और यह भी कि भविष्य की ओर बढ़ते हुए यह राष्ट्र अपने नागरिकों से क्या अपेक्षा करता है।

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भारत 15 अगस्त 1947 को ब्रिटिश शासन से मुक्त हुआ। इस दिन को हम स्वतंत्रता दिवस के रूप में मनाते हैं। यह हमें स्वतंत्रता के लिए हुए उस लंबे, साहसिक और कई बार अत्यंत पीड़ादायक संघर्ष की याद दिलाता है, जो त्याग, वीरता और स्वशासन में अडिग विश्वास से भरा हुआ था।

26 जनवरी 1950 को, जिसे हम गणतंत्र दिवस के रूप में मनाते हैं, भारत का संविधान लागू हुआ और देश एक संप्रभु लोकतांत्रिक गणराज्य बना। इसने 1935 के भारत सरकार अधिनियम का स्थान लिया और औपचारिक रूप से डोमिनियन का दर्जा समाप्त कर एक ऐसे गणराज्य की स्थापना की, जिसमें राष्ट्रपति राष्ट्राध्यक्ष बने। यद्यपि संविधान को 26 नवम्बर 1949 को अंगीकार किया गया था, पर 26 जनवरी की तिथि जानबूझकर इसलिए चुनी गई कि 26 जनवरी 1930 को भारतीय राष्ट्रीय कांग्रेस द्वारा पारित ‘पूर्ण स्वराज’ के संकल्प को सम्मान दिया जा सके। इस प्रकार गणतंत्र दिवस हमारे महान संविधान पर गर्व करने, संविधान सभा के महान सदस्यों को स्मरण करने और अपने लोकतंत्र की स्थिति का ईमानदारी से मूल्यांकन करने का अवसर है।

भारतीय संविधान विश्व के किसी भी संप्रभु देश का सबसे लंबा लिखित संविधान है। संविधान सभा ने इसका अंतिम प्रारूप तैयार करने में ठीक 2 वर्ष, 11 महीने और 18 दिन लगाए। मूल संविधान न तो छापा गया था और न ही टाइप किया गया; इसे अंग्रेज़ी और हिंदी—दोनों भाषाओं में सुंदर सुलेख के साथ हाथ से लिखा गया था। प्रारूप को अंतिम रूप देने से पहले इसमें 2,000 से अधिक संशोधन किए गए। रोचक तथ्य यह भी है कि भारतीय संविधान विश्व के सर्वाधिक संशोधित राष्ट्रीय संविधानों में से एक है। 1950 में लागू होने के बाद से, 2025 के अंत तक इसमें 106 संशोधन किए जा चुके हैं। इसकी विस्तृत और समग्र प्रकृति के कारण अनेक ऐसे विषय, जो अन्य देशों में सामान्य कानूनों द्वारा निपटाए जाते हैं, भारत में संवैधानिक संशोधनों की मांग करते हैं। ये बार-बार किए गए संशोधन इस आवश्यकता को दर्शाते हैं कि संविधान एक ‘जीवंत दस्तावेज़’ बना रहे, जो सात दशकों से अधिक समय में एक विविधतापूर्ण राष्ट्र के व्यापक सामाजिक-आर्थिक और राजनीतिक परिवर्तनों के अनुरूप स्वयं को ढाल सके।

उस समय के ब्रिटिश प्रधानमंत्री विंस्टन चर्चिल ने स्वतंत्रता के बाद भारत की स्वयं शासन करने की क्षमता पर गहरा संदेह व्यक्त किया था। वे भारतीय स्वशासन के कट्टर विरोधी थे और उनका तर्क था कि भारतीय नेता स्थिर शासन बनाए रखने में सक्षम नहीं हैं। उन्होंने भविष्यवाणी की थी कि ब्रिटिश निगरानी के बिना भारत अराजकता, अकाल और साम्प्रदायिक हिंसा में डूब जाएगा तथा अपनी विविधता के बीच कानून का शासन कायम नहीं रख पाएगा। ये विचार विशेष रूप से 1947 के आसपास मुखर थे, जब भारतीय स्वतंत्रता अधिनियम पारित हुआ। चर्चिल ने विभाजन और स्वशासन—दोनों को ही लापरवाह प्रयोग बताया था। इस प्रकार की भाषा व्यापक साम्राज्यवादी शंकाओं को दर्शाती थी—ऐसी भविष्यवाणियाँ जिन्हें इतिहास ने बाद में निर्णायक रूप से गलत सिद्ध कर दिया।

इन निराशाजनक आकलनों के विपरीत, भारत ने अपनी विशाल विविधता के बावजूद उल्लेखनीय स्थिरता और प्रगति का परिचय दिया है। सत्ता के शांतिपूर्ण हस्तांतरण, बढ़ती साक्षरता, आर्थिक उन्नति और समावेशी संस्थाओं की निरंतरता इसकी प्रमुख उपलब्धियाँ हैं। ये सभी मिलकर इस तथ्य को रेखांकित करती हैं कि भारत विश्व का सबसे बड़ा और निरंतर चलने वाला सबसे पुराना लोकतंत्रों में से एक है।

भारत ने 1951 से निरंतर स्वतंत्र और निष्पक्ष चुनाव कराए हैं। हाल के चुनावों में सार्वभौमिक वयस्क मताधिकार के तहत 90 करोड़ से अधिक मतदाताओं की भागीदारी रही है। सत्ता का हस्तांतरण संवैधानिक तरीकों से शांतिपूर्वक होता रहा है, जिससे उन तख्तापलटों और लंबे राजनीतिक अस्थिरता से बचाव हुआ है, जो कई पड़ोसी क्षेत्रों में देखने को मिले हैं।

विशेष रूप से 1991 के आर्थिक उदारीकरण के बाद लोकतांत्रिक सुधारों ने सकल घरेलू उत्पाद की वृद्धि को गति दी। आज भारत विश्व की चौथी सबसे बड़ी और फलती-फूलती अर्थव्यवस्था के रूप में उभर चुका है। सशक्त संस्थाओं ने नवाचार, उद्यमिता और समावेशी व सतत विकास की नीतियों को बढ़ावा दिया है। एक जीवंत नागरिक समाज, स्वतंत्र न्यायपालिका और विविध मीडिया परिदृश्य निरंतर लोकतांत्रिक मूल्यों की रक्षा करते रहे हैं, भले ही चुनौतियाँ बनी रही हों।

फिर भी, समय-समय पर भारत को गंभीर झटकों और परीक्षाओं का सामना करना पड़ा है, जिन्होंने इसके सामाजिक और लोकतांत्रिक ताने-बाने की शक्ति को परखा है। इनमें 1975 के आपातकाल के दौरान अधिकारों का निलंबन, सेंसरशिप, गिरफ्तारियाँ और संस्थागत क्षरण; 1984 में प्रधानमंत्री इंदिरा गांधी की हत्या के बाद हुए सिख-विरोधी दंगे; 1992 में बाबरी मस्जिद का विध्वंस; तथा 2002 में गोधरा रेलकांड के बाद हुए गुजरात दंगे शामिल हैं। इसके अतिरिक्त राजनीतिक भ्रष्टाचार, बड़े घोटाले, उग्रवाद और अलगाववादी आंदोलनों तथा राजनीति के अपराधीकरण जैसी समस्याएँ भी सामने आई हैं।

अंत में, यह दोहराना आवश्यक है कि भारतीय संविधान मौलिक अधिकारों, सार्वभौमिक वयस्क मताधिकार और विधायिका, कार्यपालिका तथा न्यायपालिका के बीच स्पष्ट शक्तियों के पृथक्करण की गारंटी देता है, जिससे नियंत्रण और संतुलन की एक मजबूत व्यवस्था सुनिश्चित होती है। वर्तमान परिस्थितियों में प्रत्येक नागरिक का कर्तव्य है कि वह उन आंतरिक और बाहरी शक्तियों के प्रति सतर्क रहे, जो लोकतांत्रिक संस्थाओं को कमजोर करना या अव्यवस्था फैलाना चाहती हैं। सीमापार आतंकवाद का निरंतर खतरा और सैन्य टकराव की आशंका ऐसी चुनौतियाँ हैं, जिनका सामना दृढ़ता और विवेकपूर्ण नीतियों से किया जाना चाहिए।

आइए आशावादी बने रहें और आशा करें कि आने वाले वर्षों में भारत की आर्थिक वृद्धि असाधारण रूप से मजबूत बनी रहे, जो देश के भविष्य को—देश के भीतर और वैश्विक मंच पर—निर्धारित करने वाली निर्णायक शक्ति बने। एक डिजिटल अर्थव्यवस्था के केंद्र और ‘दुनिया की फार्मेसी’ के रूप में भारत का भू-राजनीतिक प्रभाव और गहरा होने की संभावना है। अंततः भारतीय लोकतंत्र की स्थायी शक्ति संविधान सभा द्वारा स्थापित मूल सिद्धांतों और उसकी संस्थाओं की दृढ़ता में निहित है, जिन्हें एक अत्यंत विविधतापूर्ण जनता की सामूहिक इच्छा निरंतर संबल देती है।

#RepublicDay2026 #IndianConstitution #DemocracyInAction #IndiaAt77 #WeThePeople

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© Jagat Singh Bisht

Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker

FounderLifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM

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English Literature – Articles ☆ Heartbreak at Sriharikota, but our heads remain high. 🇮🇳 ☆ Shri Jagat Singh Bisht ☆


Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Authored six books on happiness: Cultivating Happiness, Nirvana – The Highest Happiness, Meditate Like the Buddha, Mission Happiness, A Flourishing Life, and The Little Book of HappinessHe served in a bank for thirty-five years and has been propagating happiness and well-being among people for the past twenty years. He is on a mission – Mission Happiness!

🌌 Heartbreak at Sriharikota, but our heads remain high. 🇮🇳🚀

Watching the PSLV-C62 mission encounter a snag in its third stage is deeply saddening, especially coming so soon after the C61 setback in May 2025. To the incredible scientists at ISRO, we feel your pain. We know how many years of sleepless nights and precision engineering go into every single second of flight.

While today is difficult, it is important to remember why the PSLV is called the “Workhorse of ISRO”:

A legendary track record with a 90%+ success rate over 60+ missions.

The backbone of global milestones like Chandrayaan-1, the Mars Orbiter Mission (Mangalyaan), and the world-record launch of 104 satellites in a single go.

Space is hard. It is perhaps the most unforgiving frontier known to man. In 2025 alone, the global space community saw over a dozen orbital failures, including setbacks for SpaceX’s Starship, Japan’s H3, and private missions from China and South Korea. Even the most seasoned players face these “occupational hazards”—it is the price of pushing the boundaries of what’s possible.

ISRO, you have taught us that failure is not the opposite of success, but a stepping stone toward it. We have no doubt you will analyze the data, fix the glitch, and come back stronger, just as you always have.

We are with you, today and for every countdown to come. Carry on, Team ISRO! The stars are still waiting. 🌌✨

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​#ISRO #PSLVC62 #SpaceExploration #IndiaInSpace #StayStrongISRO #ScienceAndTechnology #ProudI ndian #Sriharikota #WorkhorsePSLV

© Jagat Singh Bisht

Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker

FounderLifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM

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English Literature – Articles ☆ Thanksgiving and Indian Consciousness: A Reflection of Gratitude ☆ Mr. Vivek Ranjan Shrivastava ☆

Mr. Vivek Ranjan Shrivastava

🌌Thanksgiving and Indian Consciousness: A Reflection of Gratitude 🌌

The celebration of Thanksgiving in the Western world and the expression of gratitude in Indian culture reveal a profound similarity in the fundamental values of humanity. Though the rituals, customs, and expressions may differ, the underlying essence remains the same.

Thanksgiving, celebrated in November, is a time when Americans come together to express gratitude for the harvest and the blessings of life. Similarly, in India, festivals like Baisakhi, Onam, and Pongal are celebrated to acknowledge the bounty of nature. The Indian tradition of offering prayers to the sun, reciting the Gayatri mantra, and expressing gratitude to the elements reflects the same sentiment.

The Indian sages emphasized the importance of gratitude not just as a ritual but as a way of life. The Bhagavad Gita teaches us to dedicate our actions to the divine, recognizing that everything is a gift. This philosophy frees us from the burden of ego and makes us humble, acknowledging our place in the universe.

The American tradition of Thanksgiving highlights the importance of family, community, and sharing with those in need. Similarly, Indian festivals bring people together, strengthening bonds and fostering a sense of belonging.

In today’s materialistic world, the relevance of gratitude cannot be overstated. It is the foundation upon which lasting relationships and achievements are built. By cultivating gratitude, we shift our focus from what we lack to what we have, leading to greater contentment and peace.

The Indian-American community has infused Thanksgiving with a unique blend of cultural flavors, creating a fusion that celebrates the diversity of human experience. As we come together to share meals and stories, we are reminded that gratitude is a universal language that transcends borders and cultures.

Let us strive to make gratitude a part of our daily lives, recognizing the beauty in the world around us and expressing appreciation for the blessings we receive. May the spirit of Thanksgiving inspire us to cultivate a deeper sense of gratitude, compassion, and connection with all beings.

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© Mr. Vivek Ranjan Shrivastava 

Contact: 87, Monitor Street, Jersey City, Opposite Liberty Park, 07304 Mo. +917000375798

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM

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English Literature – Articles ☆ An Evening Where Innocence Danced with Tradition ☆ Shri Jagat Singh Bisht ☆


Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Authored six books on happiness: Cultivating Happiness, Nirvana – The Highest Happiness, Meditate Like the Buddha, Mission Happiness, A Flourishing Life, and The Little Book of HappinessHe served in a bank for thirty-five years and has been propagating happiness and well-being among people for the past twenty years. He is on a mission – Mission Happiness!

🌌An Evening Where Innocence Danced with Tradition 🌌

If the fragrance of an evening lingers till the next morning and leaves you quietly happy and grateful, you know you have been to a good place.

Last evening, my wife and I were invited to a dance programme where school-going children, radiant in bright costumes and complete classical make-up, presented Kathak, Odissi and Bharatanatyam with touching sincerity. The atmosphere was ethereal, soaked in positivity and bliss. Their movements, gestures, mudras, bhava-bhangima, abhinaya and nritya may not have been flawless, yet they were utterly adorable, brimming with innocence and promise, transporting us to a space beyond everyday reality. It was heartening to see dedicated teachers nurturing young minds in the true guru-shishya tradition, supported by proud parents and silent promoters who create platforms for raw talent without seeking returns. Having witnessed legends like Sitara Devi, Sonal Mansingh, Mallika Sarabhai, Pandit Durga Lal and Malavika Sarukkai live on stage, I can still say that the joy and fulfilment we felt last evening ran deeper. It rekindled a quiet confidence that our classical dance traditions are in safe, sensitive and capable hands.

 

#IndianClassicalDance #Kathak #Odissi #Bharatanatyam #GuruShishyaParampara #ArtAndCulture #DanceForTheFuture #BlissfulEvening

♥ ♥ ♥ ♥

© Jagat Singh Bisht

Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker

FounderLifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM

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English Literature – Article ☆ – The Subtle Art of Overeating Politely – Vikram Chandrashekhar ☆ Compiled by – Hemant Bawankar ☆

Hemant Bawankar

☆ Article ☆ The Subtle Art of Overeating Politely – Vikram Chandrashekhar ☆ Compiled by – Hemant Bawankar

A hotel’s complimentary buffet breakfast is the closest thing to a polite catastrophe. At 6:30 a.m., grown adults who normally need three alarms to wake up are already hovering outside the restaurant door like it’s a flash sale. The moment it opens, civilisation leaves the room. People surge forward with the desperation of a species that fears the poori might run away.

The continental section sits there, lonely, untouched. Croissants looking depressed, bread slices drying in the AC because the true desi minimalists walk past them like past bad memories. Bread and eggs? Why again? They station themselves at the dosa counter with the same intensity that they used for land disputes.

Meanwhile the Full-Hog Overachievers begin their day’s construction work: plate upon plate stacked with paratha touching pasta touching pineapple touching ideological confusion. They aren’t here to eat; they are here to economically punish the hotel for daring to include breakfast in the tariff. A subset of them says “nothing is good” before they go for a second helping. Another guest drinks nine cups of masala chai and wonders aloud why his BP is rising. The rest of us know.

Then come the Protein Bros, those majestic creatures whose arms enter the buffet three seconds before the rest of their body. They demand fourteen egg whites and bargain like they’re at Chickpet. One bro even pours whey powder into sambar, declaring it a fusion dish. The chef’s soul quietly exits his body.

Nearby, a diabetic guest requests a strict egg-white omelette while simultaneously dual-wielding mango and pineapple juice like nutritional nunchucks. Their glucose meter files for voluntary retirement. And just when the buffet thinks it has seen enough, the rich sleepers float in at 11:20 a.m.Breakfast long gone, even the toaster unplugged. But time, to them, is a rumour. They demand pancakes from the void, and hotel staff obey with the resignation of civil servants during budget season. The order a la carte..

The business traveller meanwhile is on Day four and has a serving of toast–fried egg–coffee déjà vu. He pockets bananas like he’s smuggling state secrets, sips coffee with dead eyes, and silently wonders when he last felt joy. Children, on the other hand, are pure chaos wrapped in sugar.They are charging at waffles, drowning them in chocolate syrup, and rejecting anything that looks remotely like nutrition. The hotel staff steps aside as they sprint past, muffins in both hands like victorious gladiators. Their moms are trying to feed them something they detest. The dads overlook this event…

Uncles are the true apex predators: poori, dosa soaked in ghee, pongal the size of a meteor, five cups of chai, and then the inevitable announcement “I eat very light these days.”

Fitness Moms interrogate the buffet like they’re cracking a terror cell: “Which oil? Which farm? What breed of almond?” And after all this detective work, they consume three papaya cubes and radiate smug wellness.

Foreign tourists wander around in innocent confusion, eating idli with jam, mixing chutney with muesli, sipping sambar like broth until suddenly their tongue goes numb and they realise India has entered their bloodstream.

The lonely cereal guy sits surrounded by 800 calories of joy and chooses cornflakes anyway, crunching like he’s punishing himself for existing.

Somewhere, an influencer couple rearranges that poori for 40 minutes, taking photos from all angles. By the time they finish, the poori has the emotional stability of a punctured balloon. Nearby, professional buffet looters stuff muffins into handbags, slip bread rolls into jacket pockets, and walk out rustling like walking vegetable markets.

And through all of this, someone always makes an impossible request from masala cornflakes, gluten-free poha to a sugar-free gulab jamun while the staff stares into the horizon questioning every life choice.

A complimentary buffet breakfast is not nourishment. It is revenge, it is childhood trauma, it is class struggle, it is comedy, it is tragedy, it is a deeply personal confrontation with carbs.

It is the Olympics of Paisa Vasool. And after the dust settles, after the plates are cleared, after the last banana is smuggled away, everyone makes the same bold declaration:

“Tomorrow, I’ll eat light.”

And of course, as we leave, all of us are already telling the same lie to ourselves, the oldest lie in the history of complimentary breakfasts:

Tomorrow, we’ll behave better.

Tomorrow arrives.

We won’t.

But it’s sweet that we believe it.

****

Credits: Vikram Chandrashekhar (as posted on X)

Compiled by –  Mr Hemant Bawankar

Pune 

≈ Blog Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM 

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English Literature – Articles ☆ Current Affairs – Free Trade Agreement: India and New Zealand ☆ Shri Jagat Singh Bisht ☆


Shri Jagat Singh Bisht

(Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker.)

Authored six books on happiness: Cultivating Happiness, Nirvana – The Highest Happiness, Meditate Like the Buddha, Mission Happiness, A Flourishing Life, and The Little Book of HappinessHe served in a bank for thirty-five years and has been propagating happiness and well-being among people for the past twenty years. He is on a mission – Mission Happiness!

🌌 Current Affairs – Free Trade Agreement: India and New Zealand  🌌

The Free Trade Agreement signed between India and New Zealand is a welcome and timely step. On balance, the agreement appears to tilt in India’s favour. Goods exported from India will now be able to enter New Zealand without customs duty, and our students and workers have been granted several meaningful relaxations in visa conditions. In addition, New Zealand has committed to investing in India, which strengthens the long-term economic partnership between the two countries.

However, there is one aspect that deserves a closer look. India has imposed relatively strict conditions on certain New Zealand products, which, frankly, seems somewhat unfair. What is more surprising is that the New Zealand government has accepted these terms. High tariffs have been retained on items such as milk, cheese, and butter. Even Manuka honey — regarded globally as one of the finest — continues to attract duties.

If there are Indian consumers who can afford these premium products, they should be allowed to benefit from fair pricing and wider choice. A trade agreement, after all, must serve the interests of both nations and their consumers. It should be a true win–win arrangement, not one that favours only one side.

Balanced trade builds trust, deepens relationships, and ultimately benefits people on both sides of the table.

 #FreeTradeAgreement #India #NewZealand

भारत द्वारा न्यूज़ीलैंड के साथ किया गया फ्री ट्रेड एग्रीमेंट स्वागत योग्य है। इस करार का पलड़ा हमारी ओर झुका हुआ है। भारत से सब समान अब बिना ड्यूटी के न्यूज़ीलैंड जा सकेगा। साथ ही, हमारे छात्रों और वर्कर्स को वीज़ा शर्तों में अनेक लाभ दिए गए हैं। इसके अलावा न्यूज़ीलैंड हमारे देश में निवेश भी करेगा।

लेकिन हमने उनपर कुछ कठोर शर्तें लगाई हैं, जो शायद उचित नहीं हैं। यह बात और है कि इन्हें वहां की सरकार ने स्वीकार किया है, जैसे दूध, चीज़ और मक्खन पर टैरिफ। वहां का मानुका हनी (शहद) विश्व में सर्वश्रेष्ठ माना जाता है। उस पर भी टैरिफ नहीं लगना चाहिए।

देश के उपभोक्ता जो इन प्रोडक्ट्स को अफोर्ड कर सकते हैं, उन्हें इसका लाभ मिलना चाहिए। कोई भी ट्रेड एग्रीमेंट दोनों देशों के लिए और उनके उपभोक्ताओं के लिए विन-विन समझौता होना चाहिए, न कि इकतरफा।

#FreeTradeAgreement #India #NewZealand

♥ ♥ ♥ ♥

© Jagat Singh Bisht

Master Teacher: Happiness & Well-Being, Laughter Yoga Master Trainer, Author, Blogger, Educator, and Speaker

FounderLifeSkills

A Pathway to Authentic Happiness, Well-Being & A Fulfilling Life! We teach skills to lead a healthy, happy and meaningful life.

The Science of Happiness (Positive Psychology), Meditation, Yoga, Spirituality and Laughter Yoga. We conduct talks, seminars, workshops, retreats and training.

≈ Editor – Shri Hemant Bawankar/Editor (English) – Captain Pravin Raghuvanshi, NM

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